Thursday, February 18, 1999

Reith on Track

Letter to the Editor:

Glenn Milne reports that Peter Reith's endorsement of the elected president option that opinion polls show is the preference of a strong majority of Australians, is "marginalising" him (Champion of the Mack model, Opinion 15/2).

Does that mean a majority of the Australian electorate is marginalised as well?  Apparently so.  What a comment on the debate on the republic!  As Reith led the battle against the 1988 referendums -- which included the three most rejected constitutional referendum questions in Australian history -- I know whose track record on these matters I would be inclined to trust.


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Democratic Dangers of Taking Loopiness Seriously

Over the past week the illegal Howard regime has stepped up its relentless war against Australia's indigenous people.

Last Wednesday night, on the instructions of the National Capital Authority, federal police removed ceremonial spears and extinguished the Aboriginal Tent Embassy's "healing fire of the spirit" on the lawns of the new Parliament House in Canberra.  This fire had been lit to "cure the evil, to right the wrongs" and to "take all lost souls home".  A couple of days ago the police, with a tin ear for genuine spirituality, doused it again.

The tent embassy activists state that the Commonwealth of Australia is an "illegal, racist, colonial occupying power", and they seek a ruling to this effect from the International Court of Justice.  In 1992 they presented a Declaration of Aboriginal Sovereignty over Australia to Robert Tickner, the hapless former minister in the Keating Government, who was silly enough to accept it.

Last July, they took action against Prime Minister John Howard, his deputy Tim Fischer, One Nation's Pauline Hanson and independent Senator Brian Harradine in the Supreme Court of the ACT, apparently unfazed by the court's supposedly illegal status.

Howard and his colleagues were accused of "genocide, attempted genocide, complicity in genocide, conspiracy to commit genocide and incitement to commit genocide", because of the Native Title Amendment Act.  God forbid that real violence is ever used against the tent embassy.  Short of calling it "planetary annihilation", the protesters won't have any words to describe what has happened.

But the opposition of the Labor party and the Democrats to the native title amendments didn't save them from the activists' wrath.  A couple of days after the original court action, the tent ambassadors indicted every member of parliament for complicity in genocide and "failure to prevent genocide".

One of the strengths of Australia's liberal democracy is that, provided individuals are not slandered, the law allows people considerable freedom to say whatever they please, no matter how demented their statements.  But one of the nation's present weaknesses is the readiness of many prominent people to take such loopiness seriously.

After last Wednesday's action against the tent embassy, Labor's Senator Nick Bolkus told ABC radio that it had been "a cowardly act of racial violence by the Howard Government under the cover of darkness".  The ABC, always a sucker for this kind of brainless comment, loved it.

Perhaps Senator Bolkus was trying to curry favour with the protestors in the hope that they would exempt him from the genocide indictment.  But a real man of honour would present himself to the International Court of Justice in The Hague, where he could be judged for the terrible crimes of which he is accused.  This would set a great precedent, and would probably be welcomed by most Australians, including many in the senator's own party.

Daryl Melham, the shadow minister for Aboriginal Affairs, also fell victim to the Labor left's reluctance to condemn any kind of indigenous radicalism.  While refusing to endorse the illegal fires on the Parliamentary lawns, he attacked what he called the government's "over-the-top, sledgehammer approach" to the tent embassy.  Maybe he should join Senator Bolkus in The Hague.

The initial Aboriginal Tent Embassy was set up outside the old Parliament House on Australia Day 1972, in an inspired protest against the McMahon government's refusal to grant Aborigines any form of land rights.  The word "embassy" expressed the feeling of many Aborigines that they were "foreigners in their own country so long as they had no legal freehold title to any part of Australia".

The idea seems to have come from the Aboriginal writer, the late Kevin Gilbert.  Other creative people like Burnum Burnum and Roberta Sykes were also involved, and their commitment and flair focused public attention on the many injustices that Aborigines continued to suffer in those days.

On Australia Day 1992, the tent embassy was re-established near its original location.  But in the twenty years that had passed, Australia's attitudes towards Aborigines had been transformed.  A number of states had comprehensive land rights legislation, and the High Court was only months away from handing down its Mabo decision.

But the bases of radical Aboriginal protest had also changed.  Now the tent embassy activists want to be foreigners in Australia.  Sensible leaders should do nothing that could give credence to their foolish statements and actions.


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Tuesday, February 16, 1999

Welfare reform

The Howard Government is about to embark on one of the most important and controversial of reforms -- reform of the welfare state.

Of course, welfare reform is not new.  Governments have been tinkering with the welfare system almost continuously over the last two decades:  the Hawke Government introduced better targeting and asset tests;  the Keating Government introduced the concept of reciprocity or mutual obligation and also introduced case-management which is designed to insure that welfare recipients do not get lost in the system;  the Howard Government has streamlined the benefits system and reduced poverty traps and through its work-for-the-dole program has also reinforced the concept of mutual obligation.

The process of reform is far from finished.  None of the reforms agendas started under the previous and current governments are complete.  Far too much of the welfare dollar goes to middle-to-high-income earners.  There are too many loopholes and hiding places in the system and poverty traps remain large and numerous.

The Government plans to (re)address all these in the soon to be released Green Paper.

The Government is also expected to inject an important concept into the reform process, which has the potential to radically alter the welfare system and the lives of those who are dependent on it.

The concept -- known overseas as "tough love" -- involves the use of sanctions such a time limits, reduction in benefits, reduction in range of benefits, to motivate, and if necessary to force, people to take steps to get themselves off the system.

While sanctions already exist on paper, they are limited in severity and application, are seldom enacted and are not a central part of the process.  The government's Green Paper is expected to recommend that they become a central part of welfare policy.

Its underlying philosophy is that welfare should not be a long term option, but rather a road back into the workforce, and that some people need both "a carrot and a stick" to induce them to take the necessary steps.

The key question is whether there is enough room in the work force for the people on welfare?  Sanctions that do nothing more than force people into perpetual training or make-work jobs are only a marginal improvement on welfare dependency.

Welfare reform based on this philosophy has proven to be highly successful in the US.  For example, in the State of Wisconsin -- a leader in reform -- the welfare rolls have been reduced by 80 per cent with most (76 per cent ) former welfare recipients in work in above-average-paying jobs.  Indeed, for the US as a whole, the welfare rolls are down by over 40 per cent over the 1990s.

Of course, in the US, a booming economy has played a major role in creating jobs to which the welfare recipients can go.  Equally however, welfare reform has contributed to the boom by ensuring an expanding workforce and reducing pressure on wages and inflation.

Given the robust nature of the Australian economy and a tightening labor market, the US experience indicates that now is the time to push the envelope on welfare reform.


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Sunday, February 14, 1999

More Who You Are Than What You Say

One of the more naïve traits of "caring" left-liberals is their assumption that the objects of their ministrations share their outlook on the world.  An Aboriginal friend of mine gets very upset because such people often place her next to gay activists when they invite her to speak at public meetings.  She opposes gays on moral grounds, and she is outraged that her Aboriginality is somehow being equated with the homosexuality that she despises.

Such refusals by favoured minorities to go along with socially correct views discomfit the well-meaning members of the café latte set, so they are rarely discussed.  But those who believe in a grand sisterhood of victims standing shoulder to shoulder against dominant white Anglo male heterosexuals have had to reckon with some unwelcome news in the last couple of weeks.

A fortnight ago David Howard, a white gay official appointed by Anthony Williams, the newly elected black mayor of Washington D.C., was hounded into resigning after telling two colleagues that he would have to be "niggardly" with the funds for a particular project.  One of the colleagues was black, and rumours soon started that Howard had used a racial slur, although "niggardly" has no connection whatsoever with the "n-word".  Indeed, our own Kim Beazley, whose caring and lexically informed credentials are beyond reproach, had used "niggardly" when describing some people's attitudes towards Aborigines only a few days earlier.

Howard was of one of the few openly homosexual officials in Washington's city administration, and his departure was strongly denounced by gay groups.  The Washington Post suggested that there was more to the situation than met the eye;  and that Williams had been willing to sacrifice Howard in order to silence critics who had been claiming that the new mayor was "not being black enough".

The possibility that Howard was also a victim of the antipathy that many American blacks feel towards gays, and particularly towards white gay culture, was not canvassed, perhaps because the issue is so sensitive.  But I doubt whether a Hispanic or Native American official who used the word "niggardly" in Washington or anywhere else in America would ever be forced out of a job.

Words are different from physical blows, because any hurt they might cause is usually dependent on who has delivered them.  Therefore, when people can be punished for supposedly "insensitive" language, the situation is wide open to abuse.  For one thing, the penalty is generally out of all proportion to any offence.  And even relatively innocent remarks can be used to get rid of people who are disliked for other reasons, but whose removal on these other grounds might cause too many difficulties.

The sacking of English soccer coach Glenn Hoddle a few days after the David Howard affair provides an excellent example.  It also illustrates how satisfying one group can result in antagonising another deserving minority.

The immediate cause of Hoddle's dismissal was his comment that the principle "what your sow, you have to reap" applied across lifetimes, and that people were born disabled because of their karma, the consequences of their actions in previous incarnations.  When Hoddle's remarks were published in an interview in The Times at the end of January, Britain's Prime Minister Tony Blair, the press, disabled groups, and other representatives of the great and the good called for his head.

However, as London's Daily Telegraph pointed out, Hoddle had made very similar comments during a BBC interview last May.  Then he had told an interviewer, "I think we make mistakes when we are down here and our spirit has to come back and learn ... Why are some people born into the world with terrible physical deformities while other families may be physically perfect?  It's a very unjust creator if it is just like that.  We are the ones that are making that imbalance individually and as a group of souls down here on Earth.  This is our test and I believe we are here to spiritually grow again because we have fallen from where we were at some stage".

But last May there was no fuss because then Glenn Hoddle was England's darling, the man who might take his team to England's first World Cup victory since 1966.  Things changed after England's dramatic second round loss to Argentina at the end of June.  Complaints began to focus on Hoddle's eccentricities and misjudgements, including his witless claim that the biggest mistake he made during the World Cup campaign was not taking his faith healer, Eileen Drewery, along to help the team.

As soon as England's Football Association sacked Hoddle, fury emerged from an unexpected corner.  A succession of Hindu and Buddhist commentators and letter writers, together with their sympathisers, claimed that they had been deeply insulted by the dismissal.

While Hoddle might claim to be a Christian, he had merely stated a fundamental tenet of the Hindu and Buddhist religions.  A theologian suggested that England could be making it impossible for a Hindu to be appointed as the national soccer coach.

But such complaints miss the point.  A real Hindu or Buddhist, particularly if he was Asian -- as many of the letter writers obviously were -- would never have been dismissed under such circumstances.

The café latte set seems to have created an implicit moral hierarchy of group identities.  The more elevated their position on this ladder of virtue, the easier it is for minority members to make outrageous remarks about others with impunity.  A white woman can make offensive comments about white heterosexual men, but not gays;  gays can disparage white women, but not blacks;  and so on.

And the lower one's relative position, the more likely that comparatively innocent statements about other minorities will be deemed highly insulting should this ever prove necessary.


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Tuesday, February 02, 1999

Epilogue:  A 120-Year Perspective

PART 5:

Francis Fukuyama has argued that "the worldwide liberal revolution" which he sees as being now in progress represents the prolongation of a centuries-old tendency which can be expected to continue.  He writes:

... the growth of liberal democracy, together with its companion, economic liberalism, has been the most remarkable macropolitical phenomenon of the last four hundred years ... the current liberal revolution ... constitutes further evidence that there is a fundamental process at work that dictates a common evolutionary pattern for all human societies -- in short, something like a Universal History of mankind in the direction of liberal democracy.  The existence of peaks and troughs in this development is undeniable.  But ... Cycles and discontinuities in themselves are not incompatible with a history that is directional and universal. ... (120)

This view of the past may be valid for liberal democracy, but does not at all apply to its "companion".  For one thing, the time-frame of 400 years does not fit.  On the one hand, the story of economic freedom goes a long way back, much further than four centuries.  Thus Hayek maintains, in relation to the history of Rome, that "The classical period was ... a period of complete economic freedom, to which Rome largely owed its prosperity and peace", while Sir John Hicks traced the origins of what he termed the Mercantile Economy to the emergence of the city state as a trading entity. (121)  On the other hand, economic liberalism as a doctrine, a coherent way of thinking about economic and political systems with a broad programme to go with it, goes back only some two centuries and a half.  To quote Lionel Robbins:

Only in the middle of the eighteenth century did men begin to conceive of a world in which privilege to restrict should itself be restricted and in which the disposition of resources should obey, not the demands of producers for monopoly, but the demands of consumers for wealth. (122)

A CENTURY-LONG RETREAT

Over this 250 years as a whole, contrary to Fukuyama's thesis, there has been no consistent trend to economic liberalism.  True, there was clearly such a tendency, over a growing number of countries, from the latter part of the 18th century onwards;  but from the late 19th century this direction of change was reversed.  Liberalism began on balance to lose ground, and was increasingly and explicitly rejected.  Although there is no conspicuous and dramatic turning point, 1880 can be taken as an approximate watershed year;  and as was seen in Part 1 above, the recent trend away from interventionism in economic systems can be dated, again approximately, from the close of the 1970s.  Over the whole of the intervening century, on balance, economic systems, and in some respects economic ideas also, moved away from liberal norms and practice.  This was not a matter of "cycles and discontinuities", to use Fukuyama's terms.  Before the present trend set in, and even allowing for exceptions and for some notable positive developments after 1945, economic liberalism had been in decline for a century.  This makes recent events the more remarkable;  and in looking ahead, it is worth examining the main features of past decline and present recovery, with a view to distinguishing those recent changes that may be temporary or reversible from those that appear more permanent and likely to be taken further.

In viewing the past 120 years, the two world wars emerge as landmark events.  Hence there are three main phases to consider:  1880-1914;  1914-45;  and the period since the Second World War.  Within the latter, the last 20 years form a distinct sub-period in which a long-continuing downward trend in the fortunes of economic liberalism has been reversed.

The main aspects and features of liberal decline after 1880 are all to be seen before the First World War.  Three in particular are to be noted, both because they involved a clear break with liberalism and because they were woven together to make up a rival and increasingly influential view of the world.

The first of these comprises policies towards international trade.  During the decades before the First World War, an increasing number of countries in Europe, together with Canada and later followed by Australia, New Zealand and Japan, moved to establish protective tariffs -- thus joining the US and Russia, which had never adopted free trade.  By later standards, almost all the protective systems of mid-1914 were moderate;  and on balance, and despite them, closer international economic integration went ahead during this whole period.  All the same, free trade had been generally discarded as a guiding principle. (123)

The second area is that of foreign and colonial policies.  Not surprisingly, governments across the world had never been strongly influenced by Cobdenite liberal ways of viewing national interests and international relations, except -- for a period only, from roughly 1860 to 1880 -- in the context of treaties providing for free trade;  and from the 1890s, as David Fieldhouse has noted, imperialism acquired a more purposive and systematic character:  "European statesmen and public opinion began to assume that each state must stake its claims overseas or see national interests go by default." (124)  In some cases, as in French practice and in the programme put forward in Britain by Joseph Chamberlain, such notions were linked to preferential tariff systems and ideas of imperial strategic self-reliance in a world of great-power rivalries.  Tariff protection and imperial preferences were viewed not just as instruments for shielding and encouraging particular industries or ventures, but also as leading elements in national self-assertion and defence.

The third main element is domestic.  Over this same period, national governments increasingly assumed responsibility for (1) redistributing income and wealth through public finance, (2) the establishment of nation-wide schemes for pensions and social insurance of various kinds, (3) the financing, and increasingly the provision, of education and health services, and in many cases (4) the closer regulation of labour markets.  How far the underlying aims of these often related initiatives represented a break with economic liberalism, rather than a legitimate reinterpretation and reshaping of it to meet changing conditions and new possibilities, is to some extent debatable:  as noted above, there are -- and were -- different schools of thought within the liberal camp, particularly with respect to redistribution through public finance.  But the extent of centralisation and state provision in the various expenditure programmes, and the limits thus placed on competition and freedom of choice and initiative, typically went much further than was consistent with the principle of limited government.  As Hayek noted in relation to Bismarck's initiative in Germany in the 1880s, which created the first centrally-sponsored social insurance system:

... individuals were not merely required to make provision against those risks which, if they did not, the state would have to provide for, but were compelled to obtain this protection through a unitary organisation run by the government ... Social insurance ... from the beginning meant not merely compulsory insurance but compulsory membership in a unitary organisation controlled by the state. (125)

Almost everywhere, centralisation within such schemes, as also in health and education, brought with it an undermining of the existing voluntary organisations and charities, a narrowing of options, and the creation of whole new categories of people who were servants of the state.

Thus even by 1914 the notion had become widely accepted, not just among socialists, that economic liberalism was an outdated creed.  Official policies naturally reflected this, and these policies were not made by socialist parties which up to then had nowhere won office.  It was in fact the conservative nationalist framework of thinking, and governments that reflected it, which provided an increasingly accepted alternative to liberalism, particularly in the imperial Germany of 1871-1918 whose influence on world events proved decisive.  This alternative combined collectivist social policies, tariff protection, and a conception of national interest as being served by military power, assertiveness, and the possession or control of trade routes and territory.  Its influence and appeal were not confined to parties and movements of the right.

The First World War itself, and still more its consequences, brought a whole series of setbacks to the liberal cause.  As an immediate result, a fully state-directed economic system emerged in what was to become the USSR, while everywhere the wartime experience of government direction increased the tendency to accept regulation as normal, and reinforced the sense and conviction that the natural trend of events was towards a larger economic role for the state.  Even in the 1920s, tariff rates were typically increased, while new tariff systems came into existence as a result of the emergence of newly-created national states.  Then, with the advent and deepening of the Great Depression, the international trade and payments system was shattered.  Virtually every country raised tariffs, while alongside them import quotas became a standard instrument of policy.  Exchange controls were widely adopted and international flows of long-term investment fell away.  Between 1929 and 1932 the volume of world exports declined by more than one-quarter, while in value terms the fall was over 60 per cent. (126)  Everywhere the relatively free movement of people across national borders, which had been largely preserved up to 1914, was replaced by highly restrictive immigration régimes.  The whole notion of a predominantly laissez-faire capitalist economy was discredited by the onset and persistence of mass unemployment, the more so since no such trend had appeared in the Soviet Union.  Just as later in the 1970s, governments everywhere reacted to unforeseen problems and crises with a range of interventionist measures, domestic and external.  Under the impact of events, economic thinking moved towards a more activist conception of the role of governments.  By the end of the inter-war period it was widely accepted that liberalism was finished, driven from the stage by the march of events.  A good illustration is the valedictory judgement made by an eminent (and liberal) economic historian, Eli Heckscher, writing in the early 1930s, that:

mercantilism gave way to liberalism which, after a period of dominance which represented a very short time in world history, gave way in its turn to newer systems. (127)

Into this scene, as a further and calamitous element of disintegration, came the Nazi régime in Germany, and with it the harnessing of what soon became the strongest military power in the world to Hitler's conception of a national destiny to be realised through war, conquest, the confiscation of vast territories, and the establishment of a master race.  This belongs in our story, not just because it made a second European war virtually inevitable, but because it represented an extension and fulfilment, carried it is true to the point of utter insanity, of the related notions which had so gained ground even before 1914 -- the submergence of individual goals into those of the nation, the collectivist view of the state's role, responsibilities and powers to act, and the idea of conquest as the key to realising not only national security and prosperity but also, and more fundamentally, the task assigned by history to the nation and those belonging to it.

In a less extreme and irrational form, much the same notions underlay the evolution of Japanese imperial and foreign policy in the decade or so before Pearl Harbour.  The plan which took shape for a "Co-Prosperity Sphere" has obvious affinities with earlier notions, in Britain and Germany especially, of imperial self-sufficiency and the control of strategic overseas territories as a necessary basis for a country's security and influence in the world, and hence (it was assumed) for prosperity also.  It is not just military-dominated Realpolitik that accounts for Japanese official policies in these years, but also a more widely held conception of national interests, and of the means to pursuing them, which was profoundly collectivist and anti-liberal, and where the possibility of sustained economic progress within a free and open economy was not so much rejected as scarcely recognised.  There are few starker and more fateful instances in history of the continuing influence on political leaders of pre-economic conceptions of the world.

As a result of the Second World War, the immediate frontal attack on liberalism, political and economic, was repelled, and before long fully-functioning democratic systems and relatively free market economies were established in both Germany and Japan -- indeed, the German economic reforms of the late 1940s were a landmark event in the history of economic liberalism.  At the same time, this war, like its predecessor, contributed both to extending central control over the economy and to reinforcing the idea that this was still the natural trend of events.  Further, an early momentous consequence of the war was the establishment of communism and state-directed economies in Central and Eastern Europe, while before long the same had happened in China and North Vietnam.  For the non-communist world, the summary history from the early post-war years to the late 1970s is set out in Part 1 above:  briefly, it records (1) a mixed story for the core OECD countries, with liberalism gaining ground on balance from 1945 to 1973, but with some retreat over the next few years, and (2) for the developing countries as a group, though with exceptions, a general trend towards interventionism.  For the world as a whole over this period, and taking account of all three groups of countries, it is the counter-liberal tendencies that on balance prevail.


HAS THE CLIMATE OF OPINION REALLY CHANGED?

This survey of history might suggest a darker view of the prospects for economic liberalism than was initially sketched above, since within it these last two decades emerge as a relatively short and possibly unrepresentative phase, following a century-long broadly unfavourable trend.  To judge this, it is helpful to look at the three main heads of anti-liberal thinking and practice just identified -- protectionism, nationalism and collectivism -- and to see how far, in relation to each, the liberal alternative has made gains which could well be lasting.  Here much depends on an assessment of how far underlying attitudes have changed and are changing.

In relation to this movement of attitudes, there is some difference between the external and internal dimensions of policy.  With respect to international transactions, including capital flows as well as trade, there has been continuing and extensive liberalisation in a process which has spread in recent years from the core OECD countries to much of the rest of the world.  For the OECD group this trend, despite the many limitations, qualifications and exceptions that have attended it, goes back half a century to the resolutions and agreements of the early post-war years:  it is not just a recent change of course.  For the non-OECD countries involved, old assumptions have been set aside in response to what have appeared as the lessons of past decades, and this may well prove to be a lasting change.  In both groups, and even taking into account the impact of the recent financial crises, there is an established momentum of liberalisation which, in part because of the continuing effects of the revolution in communications, seems likely to be maintained.  True, there is another side to the picture.  Trade interventionism in a variety of forms is to be found still in pretty well every country and trading entity;  the ideas of traditional mercantilism remain widely influential;  there is considerable distrust, especially though not only in many developing countries, of the idea of closer international economic integration;  and there exists now a substantial risk that trade will be distorted by damaging new provisions relating to employment conditions and environmental standards.  Further, and as noted above, the idea of full freedom of capital flows has now become more widely questioned, at any rate for non-OECD economies.  All the same, a relatively open and non-interventionist world trade and investment system has almost certainly come to stay.  Indeed, it is now possible to imagine, for the first time since June 1914, the reestablishment of a liberal international economic order extending to all cross-border flows except those of people.

The change in attitudes here has gone together with a profound -- though incomplete and not fully explicit -- recasting of the assumptions underlying foreign policies and the conduct of international relations.  Three main factors have been at work here.  First is the restoration and spread of liberal democratic régimes and institutions.  This has restricted the possibilities for assertive nationalism, since there is good reason to think that "modern democracies do not go to war with one another", and that "The slow growth of stable democracy will gradually extend the area in which nations do not need to fear being conquered or destroyed". (128)  The transformation of the relationship between France and Germany since 1945 is a conspicuous instance of how the world has changed in this respect.  Second, the growth and spread of prosperity since the Second World War has made it evident as never before that the key to a better material life is not to be found in the acquisition and control of foreign or colonial territory:  in this, Cobden has at last begun to come into his own.  Third, the collapse of communism has meant that for the first time since the revolution of 1917 the foreign policy of Russia is not based on the unwavering assumption of permanent hostility towards, and on the part of, the Western capitalist countries.  All this has not only strengthened the prospects for peace, which itself is favourable to economic liberalism;  it has also further undermined the ideas and assumptions of collectivist nationalism and raison d'état, and thus done much to remove from the scene what had always been a powerful anti-liberal influence.

When it comes to domestic policies, the record of change looks rather different and the prospects more uncertain.  On the one hand, there are a number of respects in which underlying attitudes and assumptions have changed significantly and the change could well prove lasting.  Across the world, this can be seen in the acceptance and spread of privatisation and "marketisation" -- through the transfer of ownership from public to private hands, the contracting out of the provision of public services, and (though this remains more difficult) the raising or introduction of charges for these.  In the core OECD countries, the widespread resistance to higher taxes, and concern about their effects, has meant that attempts to limit public expenditure are now an established feature of government policies.  Elsewhere in the world, among the sizeable minority of non-reforming countries, there is a good chance that the further spread of democracy will lead to the establishment or restoration of basic economic freedoms, as well as to greater openness to trade and investment, in the countries affected.  In every country, the combined effect of modern communications and the cross-border liberalisation that has already occurred has been to make people aware as never before of wider economic possibilities and opportunities, and hence more resistant to forms of regulation, internal as well as external, which would close them off.  This tendency can be expected to continue.

Perhaps more than on the external side, however, there are qualifications to be made to this story of economic reforms and of support for liberalisation.  In the core OECD countries in particular, public expenditure ratios for the most part remain at high and close to record levels.  In almost every country, labour markets are still closely regulated;  free schooling, most social services, and often the supply of health services continue to be dominated by state monopoly provision;  and the permeation of economic life by political influences is even now largely accepted or endorsed.  All this reflects a strong continuity of anti-liberal ideas, assumptions and attitudes, as well as -- and arguably more than -- the combination of successful lobbying by interest groups and self-directed preoccupations on the part of political leaders.  In most if not all countries, including those which have recently emerged from communist systems, there remains a surprising degree of belief in the capacity and duty of central governments to manage national economies in detail, and to bring to pass a wide range of specific outcomes without noticeable cost to individual freedom or the effective working of the system.  The obverse of this attitude, as noted already, is a general distrust of markets and non-regulated processes.  In relation to the recent and prospective success of liberal democracy, Fukuyama argues convincingly that authoritarian régimes have lost legitimacy in the world of today:  almost everywhere, their claims to acceptance and support are now dismissed as fraudulent.  Broadly speaking, and despite the collapse of communism, no such decisive loss of perceived legitimacy has yet occurred with respect to the economic role and pretensions of the modern state.


AN ACHIEVEMENT AND ITS LIMITS

When viewed in the perspective of the last 120 years, the recent clear improvement in the fortunes of economic liberalism appears as more impressive and more fundamental, and yet at the same time more surprising.  The fact that a century-long decline has been so clearly reversed, with a large and growing majority of countries around the world taking the path of economic reform, is remarkable in itself;  and in the light of history, it is apparent that the significance of what has happened goes well beyond a listing of specific reforms and changes of course in policies.  There have been profound shifts in attitudes and working assumptions.  From the late 19th century for many decades, national economic policies, internal and external, were strongly influenced, if not dominated, by the two leading and mutually reinforcing constituents of anti-liberal thinking and practice -- that is, economic nationalism, joined with a belief in the need for central direction of economic systems, or at any rate for a continuing expansion of state ownership and state initiative.  Both of these twin guiding principles have lost authority and support:  it is they, rather than the liberal view of the world, which now increasingly appear as outdated and inadequate.  Few predicted before the event that the climate of opinion would evolve in this way.

It would be wrong, however, to conclude from this change, and from the recent progress of economic reform, that liberalism as such has triumphed or is in course of doing so, still less that such an outcome is historically natural or inevitable.  As we have seen, the liberalisation of these past two decades, and the change in attitudes which it has both reflected and helped to promote, have not been mainly due to, and have not brought about, a general endorsement of economic liberalism as such.  Today as earlier, the ideas which enter into the liberal blueprint, despite the gains they have made within the extended professional milieu, have only limited support elsewhere:  it is a telling fact that they do not even now provide the basis, in any country of the world, for a political movement or party that has to be taken seriously in the competition for office and power.  In effect, public opinion and political leaders across the world have come to accept some of the leading practical conclusions that liberalism points to, while remaining indifferent to, or distrustful of, the way of thinking from which these conclusions are derived.

There is little sign that this situation is about to change.  On the positive side (from a liberal viewpoint), a general reversal of the main recent market-oriented reforms does not now seem probable in any leading country, while there are reasons for thinking that the pressures and incentives arising both from events and problem situations and from further technical progress will continue on balance to favour the liberal cause, as they have over the past two decades.  At the same time, however, the various anti-liberal influences described above are likely everywhere to remain both strong and pervasive, and it is possible that in many countries they will gain at least temporary strength from untoward developments, economic and political, which cannot now be clearly foreseen, or from reactions to what are seen as the adverse consequences of liberalisation and closer international economic integration.  Even aside from such possibilities of retreat, the further extension of market-oriented reforms to those areas of policy which have so far remained relatively unaffected by liberalisation is very much in question.  Despite their substantial improvement over these past two decades, which appears all the more notable when seen in historical perspective, the fortunes of economic liberalism during the opening decades of the new century remain clouded and in doubt.



ENDNOTES

120.  Francis Fukuyama, The End of History and the Last Man, New York:  Avon Books, 1993, p. 48.

121.  Hayek, The Constitution of Liberty, op. cit., p. 107;  John Hicks, A Theory of Economic History, Oxford:  Clarendon Press, 1969.

122.  Lionel Robbins, Economic Planning and International Order, London:  Macmillan, 1937, p. 233.

123.  Yergin and Stanislaw assert, misleadingly, that "the late nineteenth-century world" was "a world of expanding economic opportunity and ever-diminishing barriers to travel and trade" (The Commanding Heights, op. cit., p. 16).  Though the international economic system of June 1914 was a liberal one, arguably more so than that of today, barriers to trade notably increased from 1879 onwards, while restrictions on free migration also began to appear.

124.  David Fieldhouse, Economics and Empire, London:  Weidenfeld and Nicolson, 1973, p. 463.

125.  Hayek, The Constitution of Liberty, op. cit., p. 287.

126.  These estimates are from Maddison, Monitoring the World Economy, op. cit., pp. 238-39.

127.  Heckscher, Mercantilism, op. cit., Vol. 2, p. 339.

128.  Max Singer and Aaron Wildavsky, The Real World Order:  Zones of Peace/ Zones of Turmoil, Chatham, NJ:  Chatham House Publishers Inc., 1993, pp. 3 and 4.



ANNEX

MEASURING ECONOMIC FREEDOM AND ASSESSING ITS BENEFITS (1)

The Economic Freedom of the World Project, some of the recent results of which are drawn on in Part 2 above, has been sponsored by a network of research institutes across the world, including the Institute of Economic Affairs, under the leadership of the Fraser Institute of Vancouver, Canada.  The main research has been carried out at Florida State University, under the direction of James Gwartney.  From its early days, Milton Friedman has been a sponsor of, and adviser to, the project.  The main output is the set of economic freedom ratings for a growing number of countries across the world over the period from 1975 onwards, but the results are also used to explore the relationship between the extent of freedom and both the level of GDP per head and its rate of growth in the countries covered:  an underlying theme, therefore, is the relation between economic freedom and economic performance.


Derivation of the Index of Economic Freedom

The ratings for each country are arrived at by judging its performance under a set of 17 attributes which, when combined, make up an index of economic freedom:  each attribute is assigned a weight, and each country's overall freedom rating is the weighted average of its 17 individual ratings.  The attributes are grouped under four headings, namely:

  • "Money and inflation" (total weight, 15.7 out of 100), which covers the rate of growth of the money supply, recent inflation rates, and the freedom of citizens to hold foreign currency and to bank abroad.
  • "Government operations and regulations" (total weight, 34.6), which covers the share of government consumption in total consumption, the significance of public enterprises, the extent of price controls, freedom of businesses to compete, legal equality and access to a "non-discriminatory judiciary", and freedom from regulations that cause real interest rates to be negative.
  • "Takings and discriminatory taxation" (total weight, 27.2), which covers transfers and subsidies in relation to GDP, top marginal tax rates and their thresholds, and whether or not there is military conscription.
  • "Restraints on international exchange" (total weight, 22.5), which covers the level of taxes on international trade, the difference between the official and the black market exchange rates, the actual size of the trade sector as compared with what might be expected, and the extent of official restrictions on overseas capital transfers.

In arriving at the rating for a particular country in a particular year, there are unavoidably problems as to (1) the reliability of the published data relating to each of the listed attributes, (2) the mapping of the data into ratings on the scale of zero to 10, as well as (3) the choice of weights for each attribute and the ratings attached to it.  So far as I can judge, the project has made a good selection and use of relevant sources, while the choice of procedures under (2) and (3) has been thoroughly considered.  Hence the results, in terms of the ratings and their changes over time, are of considerable interest.  At the same time, there are limitations not only to the figures themselves, but also to even the most soundly based and best conducted statistical exercise of this kind.  Further, and inevitably, there is room for debate as to the significance of what comes out of the study.


Limitations of the Results

There are various limitations and weaknesses to be found in the index in its present form.  Not surprisingly, one of these relates to coverage, which though broad is still incomplete.  In particular, no indicators have as yet been included relating to the changing balance between freedom and regulation in labour markets;  work is now under way to make good this omission.  A further gap, not easy to fill, relates to economy-wide regulation in such areas as occupational health and safety and the environment.  A specific weakness, which arises from the project's exclusive focus on individual countries, is that the present freedom ratings take no account of the existence of the European Union.  Hence a country such as Belgium has been given the maximum rating for its liberal trade régime, despite the fact that Belgium's trade régime has long been that of the EU which (to put it mildly) contains significant non-liberal features.  More generally, issues of accuracy and interpretation arise concerning the results that are shown for particular countries.  In Australia, for instance, the evolution of the freedom ratings bears surprisingly little correspondence with what most observers would regard as the changing balance within official policies:  the main advances are assigned to the period of the Fraser government in 1975-80, whereas it was the succeeding Labor government, from the end of 1983 to the beginning of the 1990s, which took the decisive steps towards a less regulated and more open economy.  Such doubts and queries as to accuracy, relevance and completeness are to be expected in what are still the early stages of such an ambitious venture in comparative economic history.

More broadly, there are aspects of the evolution of economic policies, and of the changing balance between liberalism and interventionism, which are not fully captured in statistical series or indicators, however well chosen and assembled.  Thus turning points may be critical even though their short-term measurable results are limited:  among other instances, this is true for the Australian case just mentioned, and it may likewise prove true of India in 1991.  In the case of the former Soviet Union, as noted above in the main text, the various indicators that show restricted progress up to now do not reveal, or even hint at, the momentous fact that a new epoch has begun.  Further, an exclusive focus on the measurable dimensions of economic freedom risks giving a distorted picture because the political dimension is not taken into account:  as Sir Samuel Brittan has rightly said, "there are subtle links between political repression and the reality of economic freedom itself, difficult to put into any index". (2)  The high ratings given here for a country such as Singapore may not be fully comparable with those for more open political systems.


The Connection between Economic Freedom and Economic Performance

In the first major report from the project, Economic Freedom of the World, 1975-95, a special chapter is devoted to a cross-country comparative analysis of the relation between the freedom ratings and the success of economic systems as shown by levels of GDP per head and rates of change in it over time:  both changes within countries and differences across them are taken into account in the analysis.  The evidence from the country data for this 20-year period is marshalled so as to bring out three results which appear as firmly established:  first, countries with higher freedom ratings have higher levels of GDP per head;  second, the countries with high freedom ratings had higher rates of growth of GDP per head in the period, as compared with those with low ratings where these rates were generally low and often negative;  and third, increases in the ratings were characteristically followed by increases in the rates of growth of GDP per head.

These conclusions are not surprising, and the broad connection between economic freedom and prosperity emerges even more strikingly if one goes beyond the study, to take into account evidence which extends further than the 20 years or so which it covers.  Between 1945 and 1990 something remarkably close to a controlled country-wide experiment took place, which has thrown into clear relief some of the necessary conditions for good economic performance.  In two adjacent economies, quite different economic and political systems were established at the end of the Second World War, and maintained thereafter, where previously there had been only one.  At the time when the separation occurred, both countries were in much the same difficult, almost desperate, situation.  They shared a common language, a common history, and a common culture and social structure, yet by historical accident they now took separate and contrasted paths.  For the next 45 years the two economies evolved on different lines, largely in isolation from one another since one of the governments effectively closed off all interactions between them.  Their comparative performance was strikingly and consistently divergent, so much so that eventually the less successful system ceased to be viable and merged with the other.

These two contrasted political and economic systems, of course, belonged respectively to West and East Germany.  One could scarcely imagine a more conclusive demonstration of the superiority of a largely market-led system over a state-directed one.  A similar contrast, equally telling, is to be found in East Asia, as between South and North Korea.

This, however, leaves open the question of whether and to what extent, within the set of countries which have market-based economic systems, growth rates of productivity and output per head are closely linked to the prevailing balance between liberalism and interventionism and to changes in this balance.  To my mind, it is clear that other influences, understandably not considered in the Economic Freedom of the World project, may have to be taken into account.

One instance of this is the comparative performance of the British and Japanese economies in the decades after the Second World War.  Between 1950 and 1973, on Angus Maddison's figures, the average annual growth rate of GDP per head in Britain was 2.4 per cent, as compared with 8.0 per cent in Japan.  Admittedly, this huge gap becomes narrower if one takes instead the respective estimated rates of growth of labour productivity, as measured by GDP per hour worked:  for Britain this is 3.1 per cent per annum, as compared with 7.7 per cent for Japan.  However, the difference is still very large, so large that it cannot mainly be explained in terms of the "catch-up factor", which enters in because of the low Japanese starting-point in 1950.

Why was the Japanese economic performance in these years so strikingly better than the British?  One widely-accepted explanation is that well-devised official industrial policies, originating in and carried through by the famous MITI (Ministry of International Trade and Industry), were the main single factor:  Japan is seen as offering a model of a planned market economy and a "developmental state".  On this view, so far from it being greater economic freedom that made the difference, it was to the contrary judicious central guidance, of a kind which was lacking in Britain but available in Japan, and which entailed a degree of departure from liberal norms.  Even if one rejects this interpretation of history, as I would myself, (3) it is hard to see that the main difference between the two economies is to be found in the prevailing extent of economic freedom or its comparative evolution, with the Japanese system closer to the liberal blueprint.  It is true that nationalisation was carried a good deal further in Britain than in Japan after the Second World War, and that the public expenditure ratio was consistently higher.  On the other hand, while both began the period as highly protectionist, it was the UK that did more to liberalise its trade as time went on;  Japanese agricultural protection was much higher throughout;  and foreign direct investment was virtually precluded in Japan while the British investment régime was consistently liberal.  Both countries maintained tight exchange control régimes.  Comparing the two economies, it is hard to see how the striking contrast in performance could be explained in terms of differences, or divergent changes, in an index of economic freedom:  it seems clear that other influences were dominant.

Other historical episodes point to a similar conclusion.  For example, the general and surprisingly abrupt falling away of rates of productivity growth in virtually all the core OECD countries, as between the "golden age" of 1950-73 and the past quarter of a century, cannot readily be explained in terms of a shift towards interventionism, even though elements of this are arguably part of the story.  A more specific and more recent comparison is between the economies of New Zealand and Ireland.  Since the reform process was set under way in New Zealand in mid-1984, liberalisation has been taken further there than in Ireland, and on most reckonings the New Zealand economy would now show up as the freer of the two:  both these conclusions emerge from the respective figures in Table 3 (above, pp. 20-21).  But if we compare 1984 with 1997, GDP per head in New Zealand appears as having increased by only some 10 per cent, as compared with over 90 per cent for Ireland. (4)  It seems obvious that this remarkable divergence between the two countries cannot be chiefly explained with reference to the comparative extent of economic freedom or differences in the recent progress of liberalisation.

It is in fact doubly misleading to present economic freedoms as providing uniquely the master-key to economic progress.  For one thing, and as just noted, this may not fit well the facts of particular historical episodes or situations.  But in any case, these freedoms are to be valued for their own sake:  they are ends as well as means.  That there may be other influences as well on economic performance, and hence other means of improving it, does not weaken the case for trying to secure and maintain them.

The qualifications just made do not put in question the broad conclusions of the Economic Freedom of the World studies.  The connection between economic freedom and prosperity is real, and these past few decades have indeed provided strong confirmatory evidence of it.  What is more, the connection appears as closer and more pervasive if one takes account also of aspects of material well-being which are not reflected in national accounts statistics.  For instance, the freeing or extension of retail opening hours, which has gone ahead in many previously regulated core OECD countries, has brought improvements in welfare, possibly substantial, which do not show up in series for GDP per head;  and similar gains have been still greater in former communist countries where rationing and queues were pervasive under the old system.  Again, the case against anti-discrimination laws is that they preclude a host of mutually beneficial deals and arrangements:  as Richard Epstein has put it in the context of New Zealand, "every single characteristic regarded as irrelevant under the Human Rights Act 1993 may in some settings be absolutely critical for the intelligent deployment of resources". (5)  The benefits from such an improved deployment, which extend to consumers also, would go well beyond what would be picked up in the series for GDP.  It is because the gains arising from free choice, free contract and private initiative are varied, pervasive and widely diffused that the link with prosperity is so direct.


ENDNOTES

1.  This Annex draws on a review article of mine on the first main report of the Economic Freedom of the World Project, Economic Freedom of the World, 1975-95.  (Richard Wood, "Measuring Economic Freedom and Assessing Its Benefits", Agenda, Vol. 4, No. 2, 1997.)

2Financial Times, 12 June 1997.

3.  Reasons for doubting that the effects of Japanese governments' post-war industrial policies were significant and positive are set out in Ramesh Ponnuru, The Mystery of Japanese Growth, London:  Centre for Policy Studies, 1994.  In any case, British governments, regardless of party allegiance, pursued systematic activist industrial policies of various kinds right through these years and later.

4.  GDP figures are from OECD sources.  Admittedly, this may not be the most appropriate comparison:  because inward direct foreign investment has been so important in Ireland, and exceptionally low corporation taxes are in place for many of the firms involved, GNP per head, rather than GDP, might well be a better indication of performance.  But such an adjustment would still leave a wide gap between the two countries.

5.  Richard Epstein, Human Rights and Anti-discrimination Legislation, Wellington:  New Zealand Business Roundtable, 1996, p. 14.

Will the Trend to Economic Liberalism Continue?

PART 4:

Now as ever, predicting the course of change in economic systems and policies is a high-risk undertaking:  the process just described brought many surprises with it, while the current world financial turmoil, which came as a shock to the most experienced observers, has re-emphasised the limitations of economic understanding and the fragility of even short-term projections.  All the same, some indications for the future of economic liberalism can be gleaned from past trends, some current developments, and what appear to be established underlying factors.


CONSOLIDATION, MOMENTUM AND SPREAD

To start with, I believe that, broadly speaking, and despite some recent indications to the contrary, the main reforms of these past two decades have come to stay.  In particular, few governments, in any part of the world, are likely to take back into would-be permanent public ownership industries or enterprises that have been privatised;  to bring back either general price controls or the tight industry regulations and entry restrictions of the past;  to restore comprehensive exchange controls (at any rate as anything other than a temporary expedient);  to reintroduce prohibitions, or drastically tighten restrictions once again, on flows of direct foreign investment;  or, in the end, to repudiate in any substantial way the main commitments that they have made with respect to freeing cross-border trade flows.  This is not because they now have no effective choice in the matter -- as was seen above, "globalisation" has not deprived national states of freedom to decide their own policy régimes -- but because perceptions, and assessments of national interests, have changed.  In this respect the world has moved on.  Indeed, there are areas of policy, especially those just referred to, in which the ranks of the reformers may well be gradually reinforced as time goes by, with previously non-reforming countries responding to the pressure of events, the movement of ideas, and the influence of example.  There is likely to be a further momentum of liberalisation here, though just how much remains to be seen.  For reasons already noted, any such momentum is unlikely to be checked significantly by the coming to power of left-of-centre governments, as most recently in Germany and Italy.

Again, if one looks at individual countries, there are indications, or clear possibilities, of a still continuing reform momentum, provided that serious political instability does not develop.  In particular, this applies in cases where liberalisation is still in the early stages but some important corners, even though by no means all, seem to have been turned for good:  China, India, Brazil and -- even now -- Russia are the outstanding examples.  There is a good chance that, as in recent years, there will be a tendency across frontiers towards convergence in policy régimes, with the main steps towards convergence being taken, albeit often erratically, in a reformist direction, in the economies that are more heavily controlled.

Admittedly, all this applies mainly to those countries where political parties are free to compete for support and office, and there are accepted procedures by which changes of governments can take place without resort to force.  Where authoritarian systems persist, the range of possible outcomes is greater and the prospects for economic reform are generally, though not always, worse.  To take the more extreme cases, there is no clear prospect of economic reform in such countries as Cuba or Myanmar, while the coming to power of a Taliban or an Ayatollah Khomeini can bring with it, at least for a while, a wholesale onslaught on liberal ideas and freedoms of all kinds.  However, as noted already, some authoritarian régimes have taken the path of reform, and the influences which have been at work in these instances may well prevail in others.  In any case, the number of countries that can reasonably be called democratic has been growing in recent decades, and this trend seems likely to be maintained.  Because of its broadly positive implications for economic as well as political freedom, this can be viewed as a further source of momentum.

Generally speaking, therefore, it is reasonable to expect consolidation of the main reforms have now taken hold in most if not all the leading economies of the world, along with many others, together with a gradual though uneven further spread of much the same reforms elsewhere.  To this extent the prospects for economic liberalism appear favourable.  However, this is not the full picture.  Both immediate concerns and longer-established factors may work in the other direction.


THE IMPACT AND LESSONS OF RECENT CRISES

As from mid-1997, a new set of unforeseen and disconcerting events has extended the debate on economic reform.  The crises in a number of East Asian countries, together with more recent episodes of instability in financial and foreign exchange markets, have raised in an acute form some related issues of liberalisation versus control, including in particular the question of whether international capital flows should now be made subject to closer official regulation.  Broadly, two distinct morals have been drawn from these events, and though these are not incompatible they point in different directions.  They rest on different interpretations of the East Asian crises. (105)

The first interpretation can be labelled "externalist", since it views the crises as being primarily due to outside influences, rather than to weaknesses in the system or misguided economic policies within the countries affected.  A good illustration is to be found in an article by Steven Radelet and Jeffrey Sachs:

The crisis is a testament to the shortcomings of international capital markets and their vulnerability to sudden reversals of market confidence ...  The search for deeper explanations that attribute the entire massive contraction to the inevitable consequences of deep flaws in the Asian economies -- such as Asian crony capitalism -- seems to us mistaken. (106)

On such a view, the liberalisation of capital account transactions was a leading contributory factor in the crises, and this establishes a prima facie case against allowing the unrestricted transfer at any rate of short-term international flows of funds.  One leading economist with impeccable free trade credentials who has taken this line is Jagdish Bhagwati.  He argues that "the Asian crisis cannot be separated from the excessive borrowings of short-term capital as Asian economies loosened up their capital account controls and enabled their banks and firms to borrow abroad";  that the gains from full freedom for capital flows are often overstated, and in any case have to be set against the high costs arising from "the crises that unregulated capital flows inherently generate";  and that the pressure to abolish restrictions on all capital flows, in part through amending the Articles of Agreement of the International Monetary Fund, comes mainly from powerful Wall Street and Washington interests. (107)

It may be that some countries, influenced by such lines of thought, will follow the already-existing Chilean example in imposing precautionary restrictions on short-term borrowing from abroad, or even, like the government of Malaysia in September 1998, introduce wide-ranging exchange controls.  It remains to be seen, however, whether restrictions of the latter kind can be made to work and will yield benefits, real or perceived, which more than offset what are likely to be the substantial costs arising from the complexities and distortions involved and the effects on the confidence of investors both foreign and domestic.

In relation to this current debate, the earlier experience of the OECD countries is relevant.  Two morals in particular can be drawn from it.

The first is that country circumstances matter.  Generally speaking, and leaving aside the establishment in Europe of the Single Market, the process of freeing external capital flows in the core OECD countries was neither even nor uniform.  Countries accepted liberalisation as a goal while choosing for themselves -- albeit with provision for mutual consultation and surveillance -- the nature and timing of specific measures.  In the process, collective agreement on the freeing of short-term capital movements came last:  it was only in 1989 that the OECD Codes of Liberalisation were extended to cover all remaining capital flows "including short-term capital movements, such as money-market transactions, operations in forward markets, swaps, options, and other derivative instruments". (108)  When applications for OECD membership were made in the 1990s, adherence to the Codes of Liberalisation, together with an agreed negotiated timetable for further freeing of capital flows, was a condition of accession;  and all the five countries concerned have carried liberalisation further since they applied for accession, with the eventual abolition of exchange controls as one of the agreed objectives.  But as with other members, the choice and timing of changes is for each national government to decide, and in four of these five newcomers, the exception being Mexico, the controls on capital flows that remain are, generally speaking and for the time being, more restrictive than in the core countries.

This OECD experience suggests that the strength of the case for freeing short-term capital movements, and the timing of decisions as to how and when to move in this direction, depend on each country's situation.  This is in fact the approach adopted by (among others) the IMF, which so far from advocating total and immediate lifting of restrictions has taken the line that "there are important preconditions for an orderly liberalisation of capital movements". (109)

OECD experience in the last few years further suggests -- though this is more debatable -- that once the "preconditions" have been broadly met and controls have been removed, the change should be treated as permanent.  This view seems indeed to be widely though not always explicitly held, for it is noteworthy that few commentators, even among those most distrustful of international capital flows, have argued that, in the light of the East Asian developments, the core OECD countries should now reverse course and bring back their former controls.  So far at least, none of the governments concerned has considered this step;  and even for the five newer members, including Korea, it is not at present under serious consideration.  This suggests that the general case for closer restriction -- as distinct from arguments that may apply, and then perhaps only temporarily, to particular non-OECD countries -- has not been made out.


The Case of Korea

Aside from this particular issue, and more fundamentally, these recent crises have in fact reinforced the case for extending economic reform in East Asia, and indeed elsewhere.  Korea provides a good illustration.  Admittedly, there is little doubt that in the Korean crisis foreign short-term capital flows, as in many other episodes past and current, were destabilising;  but the reasons why they had such devastating effects are partly to be found within the Korean economy itself:  as with the other East Asian countries affected, a pure "externalist" explanation of the crisis is not adequate.

In this connection, the OECD Secretariat has made the point that in Korea there was "financial vulnerability stemming from highly-leveraged firms and a weak, poorly supervised financial system". (110)  To this it can be added

  • that many of the highly-leveraged firms had over-invested;
  • that the extent of both the over-investment and their over-exposure to debt can be partly accounted for by their being specially favoured by government;
  • that much of the debt financing was channelled through banks, some of which were government-owned, all of which were subject to official direction, and many of which were already carrying nonperforming loans;
  • that the liberalisation of capital inflows which preceded the crisis was limited to "short-term inflows unnecessarily channelled through banks"; (111)
  • that close connections between government, banks and favoured firms encouraged the idea that institutions which got into trouble would be rescued;  and
  • that it was difficult or impossible to check from up-to-date published figures the financial viability of these institutions.

These weaknesses have been recognised, with the result that the response to the crisis in Korea has partly taken the form of a range of liberalising measures.  To quote the OECD Secretariat once more:

The government has taken a number of steps intended to open capital markets, restructure the financial system and strengthen prudential supervision, increase labour market flexibility and encourage corporate restructuring.  Additional steps to improve corporate governance practices and further open the product market are planned. (112)

Broadly similar measures are being taken by governments in the other East Asian countries affected, aside from Malaysia, either independently or in the context of agreements with the international lending institutions.  In all these cases, and even if some new forms of restriction on short-term capital movements are imposed, whether temporarily or for a longer period, the result is likely to be a permanent move away from some long-accepted forms of interventionism.  It is not only in East Asia that such tendencies may appear. (113)

Hence one effect of the East Asian crises and some related episodes may well be to reinforce on balance the already existing momentum of reform.  However, it would be wrong to draw the conclusion, from this and the previous section of the argument, that interventionism has entered into a terminal and irreversible decline.  Both domestically and on the international scene there are influences and tendencies which may set limits to further liberalisation, or give rise to a revival of interventionism in forms both old and new.


OLD LIMITS AND NEW THREATS

As to domestic policies, reforms so far have chiefly affected the production of marketed goods and services.  In the core OECD countries and others, the scope of markets has been extended, and their working improved, in areas where market mechanisms, while subject to numerous and diverse forms of often heavy-handed intervention, were already well established and taken for granted by virtually everyone.  In the former communist countries also, the main reforms have been in these same areas.  It is here that liberalisation has gone furthest across the world, through measures that are unlikely to be reversed and which may well spread to countries that have not yet adopted them.

Beyond this, the prospects for further and continuing economic reform are more doubtful.  On present indications, this is true in particular of three broad areas of policy where the case for greater economic freedom is still not widely accepted:  the provision of free or heavily subsidised public services, including health and education;  fiscal transfers, including state pensions and benefits of various kinds;  and labour markets.  Although in a growing number of countries these areas have been subject to reforming initiatives, there remains a wide gulf between the ideas of economic liberalism and current thinking and practice.

Two brief illustrations will serve to make the point.  In education, the argument was made by John Stuart Mill a century and a half ago that government financing need not, and probably should not, imply government provision of the services thus paid for.  In 1875 much the same case was put by Karl Marx, who then wrote:

"Elementary education by the state" is altogether objectionable.  Defining by a general law the financial means of the elementary schools, the qualifications of the teachers, the branches of instruction, etc., and ... supervising the fulfilment of these legal specifications by state inspectors, is a very different thing from appointing the state as the educator of the people! Government and church should rather be equally excluded from any influence on the school.

Marx goes on to assert that "the whole programme ... is tainted through and through by the Lassallean sect's servile belief in the state ..." (114)

From a liberal viewpoint, this approach is equally relevant today.  In the provision of education services, as elsewhere in the economy, there is good reason to believe that consumers should be free to choose between alternatives, that individuals and businesses should be free to enter the industry and to advertise and supply services, and that competition between suppliers would not only widen the range of choice but also make for greater efficiency of operation, regard for consumers and readiness to innovate.  Almost everywhere, however, the provision of free schooling remains largely or wholly a public monopoly, nor -- though local experiments with greater freedom are to be found, perhaps increasingly -- is there any country in which this situation seems about to change.

In labour markets too, prevailing systems and practices, and the received ideas which lend support to them, remain far removed from liberal norms -- in some respects, as it appears, increasingly so.  There is of course room for debate as to just how these norms should be defined and interpreted.  But from a liberal standpoint it is natural to take freedom of contract as a general principle, a point of departure.  This implies a presumption against statutory restrictions or legal constraints, both on the freedom of employers and employees to make whatever deals may suit them, with or without the participation of unions, and on wages or conditions of employment including hours worked, paid holidays and age of retirement.  It is likewise inconsistent with general legal restrictions deriving from the notion of unfair dismissal, and with antidiscrimination or "affirmative action" clauses, or quotas whether formal or informal, that limit the range of possible bargains and arrangements for mutual benefit.  As Milton Friedman noted in Capitalism and Freedom nearly four decades ago:

"Fair employment practice" legislation, which aims to prevent discrimination by reasons of race, color or religion [and he would now have to add, by sex, age, national or social origin, political opinions, marital status, sexual preference, or absence of disability] interferes with the freedom of individuals to enter into voluntary contracts with one another. (115)

At present, a non-restrictive legal framework giving expression to the principle of freedom of contract is not to be found in any country -- Hong Kong probably comes closest to it -- and there seem to be few cases in which the prevailing trend in labour markets, even in these recent years of economic reform, has clearly and consistently been in that direction.  Even in New Zealand after the Employment Contracts Act of 1991, there remain unfair dismissal laws administered by a specialist Employment Court, a statutory minimum wage and other legal provisions governing conditions of work, and anti-discrimination laws which as in other countries significantly restrict the freedom to hire and fire, and which have increased over time in scope and intrusiveness.  Nowhere is it widely accepted by public opinion that labour markets should be made substantially freer.

As to the international dimension, traditional protectionism is, as ever, flourishing all over the world, even though it has been losing rather than gaining ground in recent years.  Future advances towards freer trade are therefore likely to continue to be hard won.  Moreover, it is possible, indeed probable, that the process of international economic integration will be obstructed or partly reversed by new forms of interventionism.  In particular, cross-border trade flows may well become increasingly subject to provisions, whether internationally agreed on or unilaterally imposed by the richer countries, relating to minimum international labour standards and environmental regulations;  and it is likely that many of these, in so far as they are made effective, will have disintegrating consequences for the world economy.  It is often argued, not without cause, that the imposition of such international norms and standards is advocated for protectionist reasons, by employers and unions in the richer countries.  But this is not the main point.  Even if the motives that lay behind them were entirely disinterested, such measures could still be open to objection in so far as they restrict the freedom to enter into non-coercive bargains for mutual gain.  Protectionist or not, they are liable to be forces for disintegration. (116)

New restrictive norms are not the only sources of risk to the open multilateral trading and investment system.  It could well be undermined also (1) by a spread of, and greater resort to, anti-dumping actions, and (2) by a growing propensity on the part of one or both of the two largest trading entities, the EU and the US, to adopt unilateral coercive measures, sometimes in the name of market opening.  Thus, despite the Uruguay Round agreements and the Bogor Declaration, (117) and the continuing momentum of decontrol in many developing and former communist countries, the further progress of cross-border liberalisation of trade and investment is far from being assured.  At the same time, it seems probable that the possibilities for international migration will remain closely restricted, often for reasons, and in ways, that are inconsistent with liberal thinking.

Hence it is not at all certain that interventionism will continue on balance to lose ground over the medium and longer term:  the reasonably predictable further gains for liberalism may prove to be both restricted in scope and subject to erosion of various kinds.  On the other side of the account, however, there are factors which are already lending support to the liberal trend, and which may well gain in strength.


A Continuing Impetus to Liberalisation

Under this heading, two widely felt influences making for reform can be identified, though their full effects are yet to be seen and are uncertain.  The first is internal.  For most of the present OECD countries, and probably for others too, pressures are likely to arise, or to grow more intense, from what has been called the fiscal crisis of the modern state.  Many governments will have little choice but to rethink their systems of public transfers and free or subsidised provision of services, if only because of the further ageing of their populations and the reluctance of voters to accept still higher levels of taxation.  By the same token, they will be looking, even more searchingly than now, for ways in which public expenditure programmes generally can be trimmed, run more efficiently, financed through charging, or run by private operators.  This will influence the direction and content of future reform programmes;  and it could well happen, as in the case of privatisation, that ideas for reform which were previously viewed as visionary, impracticable or hopelessly unpopular will progressively win acceptance -- in some cases, after they have actually been introduced by harassed or determined governments.  There is a case for far-reaching market-oriented reforms in relation to many areas of policy which have not so far been greatly affected by liberalisation:  in education, health, social welfare programmes, pensions, housing, town planning and land use, and transport including especially the use of roads, there is a wide range of possibilities -- in particular, through introducing or raising fees and charges, extending the scope for competition and private initiative, and making possible or establishing better pricing systems.  Hence an extensive though difficult reform agenda is to be found here, which may increasingly enter into practical politics.  Once such a tendency has emerged in a few countries, it may gather strength across the world in much the same way as privatisation has done.

A second factor, which is international rather than domestic, is the constraining effect of closer cross-border economic integration:  the impact of "globalisation", which up to now has been less marked than is often suggested, may become increasingly felt.  For example, it is likely that continuing pressures for tax reform will arise from a wish not to get too far out of line with the practice of other countries where rates have been brought down, and that governments will continue to accede to deregulation in order to help business enterprises within their borders to remain competitive in world markets.  More broadly, national governments are becoming increasingly aware of the need to maintain policy régimes which internationally-minded and potentially mobile enterprises will find acceptable.  At the same time, further developments in communications, and in particular the growth in transactions carried out via the Internet, may make it harder to enforce official restrictions on the ability of people and businesses to pursue their interests and make unregulated deals. (118)

It is possible that in response to these and other developments, the liberal semi-consensus will gain further strength, and governments will continue to take the path of reform -- not solely, or even typically, from a belief in economic liberalism as such, but rather as a means to dealing with problem situations, or simply because they have lost the ability to enforce particular regulations which limit people's choices.  Hence there may well be a continuing impetus to liberalisation, not only in ways that have now become well established and broadly accepted by public opinion, but also in areas of policy where so far there has been much less to show.  Social changes, which in part arise from liberalisation itself, may contribute to its extension on these lines.  Rising average real incomes, wider share ownership, the growth of self-employment and contracting for labour services, the decline of trade unionism in the private sector, and the shrinking of the public sector where unionism and anticompetitive attitudes remain dominant, are likely to be influences on the side of reform. (119)

Rather than trying to turn this brief review of possibilities into predictions or a set of scenarios, I conclude by setting the events of these last two decades in a much longer historical perspective.  In doing so, I draw together some of the main threads from the argument so far, while joining them up with one or two new ones.



ENDNOTES

105.  The argument here draws on a paper of mine entitled "Industrial Policies Revisited:  Lessons Old and New from East Asia and Elsewhere", issued in Pelham Papers No. 3, published by the Centre for the Practice of International Trade at the Melbourne Business School, 1998.

106.  Steven Radelet and Jeffrey Sachs, "The Onset of the East Asian Crisis", paper prepared for the Brookings Institution, 1997.

107.  Jagdish Bhagwati, "The Capital Myth:  The Difference between Trade in Widgets and Dollars", Foreign Affairs, Vol. 77, No. 3, May-June 1998.  The quotations are from pp. 8 and 11.

108.  Pierre Poret, "Capital Market Liberalisation:  OECD Approach and Rules", paper presented to an IMF seminar, 1998.  The paper gives a good summary account of the whole history.

109World Economic Outlook, May 1998, p. 7.

110.  OECD, Economic Outlook 63, preliminary edition, April 1998, p. 205.

111.  OECD, Economic Outlook 63, Paris, 1998, p. 12.

112.  OECD, Economic Outlook 63, p. 104.

113.  Much the same diagnosis and conclusions as here are to be found in Pierre Poret, "The Case for Orderly Liberalisation in Emerging Market Economies", OECD Observer, No. 214, September-October 1998.

114.  Karl Marx, Critique of the Gotha Programme, written in 1875 though first published only in 1891.  The text quoted here is from p. 42 of an edition published in Moscow in 1947 by the Foreign Languages Publishing House.  The italics are in the original -- Marx was quoting from the text of the Programme.

115.  Milton Friedman, Capitalism and Freedom, Chicago:  University of Chicago Press, 1962, p. 115.

116.  Here again, Marx's views are worth recording.  At the end of the Critique of the Gotha Programme, he condemned not only the general prohibition of child labour, but also -- and in this case, with anger and contempt -- any denial of opportunity for prisoners to undertake productive labour.

117.  The Bogor Declaration of 1994 was signed by the member countries of the Asia Pacific Economic Cooperation agreement, which include the US and Japan.  It commits each of the signatories to establish "free and open trade and investment" by a specified date -- 2010 in the case of the richer members, and 2020 for those that are classed as developing countries.  Not surprisingly, there have since been signs that the notion of "free" trade is subject to varying interpretations by signatories.

118.  As noted above, an analysis on these lines is developed in Richard B. McKenzie and Dwight R. Lee, Quicksilver Capital:  How the Rapid Movement of Wealth Has Changed the World, New York:  The Free Press, 1991.  They argue (p. xi) that as a result of the growth of cross-border capital mobility and closer integration of national economies, "governments have lost much of the monopoly power that under-girded their growth in earlier decades" -- a process that is still under way.

119.  Arthur Seldon, in a recently-published study, has argued that in present-day democracies government "has lost the power to maintain its economic empire", because increasingly people are able to escape from the sphere of public tax-financed provision.  The means of escape are provided by new products and methods, higher incomes, the growing scope for work outside employment contracts, the "parallel" or "grey" economy, possibilities of barter, the development of electronic means of payment, the growth of transactions via the Internet, and the process of closer international economic integration.  (Arthur Seldon, The Dilemma of Democracy:  The Political Economics of Over-Government, Hobart Paper No. 136, London:  Institute of Economic Affairs, 1998.

Interpreting the Trend

PART 3:

In relation to economic events, and not least the evolution of economic policies, issues of causation are typically complex and hard to unravel.  The present case is no exception:  there is no simple explanation of the trend towards more market-oriented systems.  Here I outline what I see as the main interacting influences, while casting doubt on some lines of thought which appear oversimplified or misleading.  In doing so, I look at implications for the future;  and in this context, I consider how far the turn of events has reflected a wider acceptance of, and a more assured status for, the ideas of economic liberalism.


THE POLITICAL DIMENSION

To start with, there is a question as to how far economic reform has been linked to particular political creeds, parties or régimes.  Here the main points to be made are three.

First, as can be inferred even from Tables 1 and 3 above, and is confirmed by other evidence, reforming governments have materialised not only in every region of the world but also in widely different political guises.  Both democratic and authoritarian régimes have been involved.  In the former category, the core OECD countries are to be found together with a substantial and growing number of countries from the developing world and the former communist grouping.  At the same time, authoritarian régimes, past and present, have also been numbered among the reformers:  this can be seen, among other instances, in Indonesia under Suharto, Chile under Pinochet, China since 1978 and Ghana in the 1980s, as well as in politically freer but still heavily controlled systems such as Malaysia, Singapore and (before the recent move to democracy) the Republic of Korea.

Second, and despite this heterogeneity of reforming governments, there is clearly a strong association between political and economic freedoms.  During these past two decades taken as a whole, there is probably no case to be found where under a democratic government the balance in economic policies has moved towards interventionism.  On the other hand, there is probably a clear majority of non-democratic countries among the 37 non-reformers referred to in Table I, for which an index of economic freedom can be compiled, while all the other non-reformers -- Cuba, Iraq, Myanmar, Sudan and so on -- have highly authoritarian régimes.  This is no accident.  Where political rights are assured, the more extreme forms of interference with economic freedom cannot now be maintained.  While democratic institutions are neither a necessary nor a sufficient condition for liberalisation, their restoration or establishment may clear the way for it.

Third, the impetus to reform has come from both sides of the conventional political divide.  There have been radical reforming governments of the left, most notably, in chronological order, in China, Mexico, New Zealand and Argentina.  In core OECD countries besides New Zealand, liberalisation measures have been carried through by governments with left-wing credentials, at different times over the past 20 years -- in the US, under the Democratic administrations of both Carter and Clinton, and in France, Sweden, Australia, Spain, Ireland, Greece, Portugal, Finland and the UK.  As to the immediate future, the prospects for continuing reform in Britain appear better with the present Labour government than they would have been if the Conservative Party had won the election of 2005.

Such developments are neither novel nor surprising.  It is not the case, as is often assumed, that in this recent reform process parties of the left have stolen their opponents' clothes. (70)  Historically, liberalisation has not been preached by "conservatives" when in opposition, nor consistently practised by them when in power.  Among the core OECD countries in recent years, Australia and (still more) New Zealand offer clear examples of this:  in both, the economic reforms of the 1980s were accelerated, and even made possible, because right-wing governments which were not at all liberal lost office. (71)  In Britain, Margaret Thatcher's retrospective view of the Conservative government which held office from 1970-74 under the leadership of Edward Heath -- of which she was herself a member -- is that "it proposed and almost implemented the most radical form of socialism ever contemplated by an elected British government". (72)  In Spain, the military dictatorship of General Franco maintained a tightly regulated economy up to the initial liberalisation measures of 1959, which were adopted only in response to a situation of crisis and accepted with great reluctance by traditionalists.  In France not long ago, the prime minister of the then government of the right said in an interview:  "What is the market?  It is the law of the jungle, the law of nature.  And what is civilisation?  It is the struggle against nature." (73)  Outside the OECD area, the former nationalist régime in South Africa was deeply hostile to free markets in both its doctrine and its practice. (74)  In India today, as between the two largest political groupings, it is the party of the right, the BJP, which has taken more of an anti-reform stance in its public pronouncements on economic policy.

None of this is new, strange or incongruous.  Limited government is the leading principle, not of conservatism nor of "right-wing" political thought, but of liberalism, traditional and modern;  and as Hayek has argued, in a brilliant essay appended to The Constitution of Liberty, there are important respects in which liberalism in this sense and conservatism are at odds.  In right-wing as in left-wing parties around the world, there typically have been, and still are, strongly held and influential anti-liberal views. (75)  It is within political parties, rather than between them, that the balance between liberalism and interventionism is decided;  and at any given time, the influences that lead to a change in this balance are likely to be at work right across the political spectrum.  This has been true during these past two decades;  and looking ahead, it can be expected to continue to hold good.

Hence the future of economic reform in democratic countries does not depend much, and often not at all, on the political colours worn by the parties that are in power.  On the one hand, governments of the right hold out no special promise for liberalisation:  the Australian Coalition government elected in 1996 has provided a clear recent example.  On the other hand, and arguably more significant for the future, the liberal cause will not necessarily suffer, and may even in some cases prosper, as and when left-wing parties come to power.

Since liberalisation cannot be accounted for in terms of a general shift in the political centre of gravity, an explanation for the recent trend has to be sought elsewhere;  this brings in wider issues of how and why economic policies change course.


INTERESTS, IDEAS AND LIBERAL GAINS

Under the spell of the brilliant closing paragraph of Keynes's General Theory, the economics profession is prone to think of policies as being shaped by two main influences, vested interests and the ideas of economists. (76)  Clive Crook, in the article referred to above, has argued that group interests have long been and will remain a dominating adverse influence on the fortunes of economic liberalism.  The Friedmans, in their Epilogue reproduced above, (pp. vii-viii), suggest that while liberalism has now won the battle of ideas the fruits of its victory have so far been disappointing:  as Milton Friedman put it in an earlier essay, "It is hard not to be discouraged by the miniscule changes in policy that have so far been produced by a major change in public opinion" -- an outcome which he attributed in part to "the fact that our political structures give specific interests a considerable advantage over the general interest". (77)  These respective views of the situation, which share a qualified pessimism as to the future and a belief that "specific interests" are highly effective as an obstacle to reform, can be taken as a point of departure.


Interests:  a Powerful but Overrated Factor

Crook focuses chiefly on the continuing growth of public expenditure in general, and state transfer payments in particular, in the core OECD countries.  He sees this as the predictable result of the working of modern democratic systems, advancing what may be termed a Triple Alliance theory of the growth of government:

A combination of [three] elements -- self-interested politicians, self-interested bureaucrats and self-interested pressure groups -- may not be the whole explanation for the remarkable expansion of government this century, but it goes a long way.  What it implies is a kind of democratic failure.

He concludes that "The evidence to date is that democracy is indeed incompatible with economic freedom, at least in a form that the classical liberals might have recognised" -- whilst adding, rightly in my view, that the prospects for economic liberalism under non-democratic forms of government are worse. (78)

If correct, this would be daunting from a liberal point of view.  However, the pessimism here is overdone, because the diagnosis is at fault.  It is of course true that liberalisation is often contrary to the interests of vocal and well-placed interest groups.  Hence it is obvious that, for the future as in the past, the pace and extent of reform in democratic countries will be constrained by public acceptability, and that governments that wish to liberalise will have to give a lot of attention to overcoming, disarming or buying off opposition from those groups which will suffer from the measures they have in mind.  It is also true that these interests may receive support from politicians and civil servants who identify with their cause partly or wholly for reasons of personal and professional advantage.  But this does not at all mean that the cause of further reform is doomed or blighted;  for if it were true that the dominant continuing influence on the economic policies of democratic states is and has been the combined influence of pressure groups, politicians, and bureaucrats, all of whom are motivated only by self-interest and whose interests coincide, the reforms of the past 20 years could never have taken place.

This can be seen from a listing of the kinds of changes that have been made.  Reforming governments have reduced or eliminated tariffs and other barriers to imports, opened up formerly closed or regulated markets to new entrants, paved the way (through privatisation and "corporatisation") for substantial reductions in staffing by large firms, imposed new taxes, raised existing rates of taxation, reduced or eliminated tax exemptions and fiscal preferences, pared down subsidies, introduced or raised charges for public services, reduced or held down various forms of public transfers and entitlements, imposed stiffer performance tests on government agencies and their employees, resisted the growth of wages and salaries in the public sector, and curbed the powers and legal privileges of trade unions and professional associations.  Aside perhaps from the removal of exchange controls, it is hard to think of any measure, in the long and varied list of economic reforms over these years, that has not conflicted with the interests and wishes of some specific, well identified and influential group.  All this is inconsistent with the Triple Alliance theory.  Why would "rational" ministers and officials, concerned to advance their personal interests by dispensing well-judged favours to pressure groups, go out of their way to affront so many of these groups, and to provoke gratuitously a host of new enmities?

A possible answer might be that these ministers and officials, on the basis (as ever) of a considered and well-informed maximising exercise, decided to placate other interests than those directly affected, or to pursue their own private self-regarding agenda;  but besides being inconsistent with the idea of a stable and predictable Triple Alliance, this does not square with the facts.  Historically, it is not easy to identify, in any country, measures or episodes of liberalisation which can be explained in terms of willing or acquiescent governments responding to pressures from interest groups.  This does not mean that such groups and coalitions of interests have little influence on events:  far from it.  Much (though by no means all) of the history of interventionism can be interpreted in this way;  and even more, it serves to explain successful opposition to reform.  But the argument does not hold in reverse:  in relation to reform itself, a different mix of influences is typically involved.  When it comes to the last two decades, I find it hard to think of instances of liberalisation, across the whole range of democratic governments which have been responsible for such changes, which can be accounted for by the combined influence of specific interests and their allies in the corridors of power.

Here as in many other cases, the notion that policies and outcomes are almost wholly determined by well defined and correctly perceived sectional interests, which is often taken as an unexamined presumption in present-day economics and political science, does not accord with the facts.  In part, this is because the treatment of roles and personalities is oversimplified to the point of caricature.  To portray political leaders as no more than scheming opportunist nest-featherers and vote-catchers can be useful as a corrective or a point of departure.  But in relation to this recent reform process, it is clearly misleading not only for such prominent figures as Ronald Reagan, Margaret Thatcher, Turgut Özal, Jacques Delors and Roger Douglas, but also for many other politicians who were involved.  In the same way, it is too naïvely dismissive to think of civil servants, whether national or international, as an undifferentiated mass of faceless, dedicated rent-seekers.

Hence it is mistaken to think that coalitions of interests largely preclude economic reform in modern democratic states, or even that liberalisation has been, or is now, contingent on their support.  As to ideas, I think that the Friedmans are right in saying that liberalism has made large gains which may prove lasting -- not only in the US, which is their chief concern, but across the world.  These gains have been made on two fronts -- one local, within the economics profession, and the other more inclusive.


Ideas:  the Liberal Element in Economic Thinking

Locally, economic liberalism has improved its status among the economists.  In my opinion, this has entailed a change of emphasis within the subject, rather than a revolution.  In the world of economics, liberal ways of thinking have always been a well- identified feature, a recognised part of the intellectual scenery even for those who thought little of them or condemned them.  The economic reforms of recent years have given expression to ideas which are characteristic of economists, as of no other group -- ideas concerning the functioning and uses of free markets.  The foundations here were laid over two centuries ago, with Adam Smith and Turgot as master builders;  and they were later extended and strengthened, in particular with the coming in 1870-90 of the "marginal revolution".  This perspective on issues and events is not wholly confined to economists, while within the profession itself it is often ignored, misunderstood, dismissed as unimportant, or rejected.  All the same, it is an integral part of the subject, and widely accepted as at any rate a partial guide to policy.  It is a semi-consensus.

Contrary to some versions of history, the semi-consensus was neither forgotten nor repudiated as a result of the "Keynesian revolution".  As to Keynes himself, Robert Skidelsky rightly says that he was "never a collectivist in the sense ... [of] someone who wanted to replace private choice by government choice", and in referring to "his crucial role in restoring economic liberalism". (79)  Nor were his disciples and followers typically anti-liberal or étatiste, though some of them were.  Keynesian ways of thinking were not closely linked, either in logic or in practice, with a belief in the merits of protectionism, regulation, public ownership or a continuing relative growth of state transfers.  Clear evidence of this is to be found in the writings of leading Keynesians, such as James Meade, and in the memoirs and reflections of economists who, during the period from the Second World War to the early 1970s, held responsible advisory positions in government. (80)

Contrary to another common misreading of the past, it is likewise not the case that leading economists, both in this period and earlier, paved the way for expanded state programmes because of a chronic incapacity to grasp the facts of political life.  This view is to be found, among many other places, in the article by Crook, where he asserts that economists are "the ones who cleave most naïvely" to the view "that governments are Platonic guardians -- selfless servants of the public good". (81)  It is not clear when this age of innocence is supposed to have begun.  As to Keynes, his scathing portrayals of the Big Four at the Versailles Conference of 1919 are enough in themselves to demonstrate his freedom from illusions about political leaders. (82)  At much the same time, in what became an established and widely used treatise on the economics of public policy, the already eminent A.C. Pigou included, in a chapter headed "Intervention by Public Authorities", the following salutary words of caution:

In any industry, where there is reason to believe that the free play of self-interest will cause an amount of resources to be invested different from the amount that is required in the best interests of the national dividend, there is a prima facie case for public intervention.  The case, however, cannot become more than a prima facie one, until we have considered the qualifications, which governmental agencies may be expected to possess for intervening advantageously.  It is not sufficient to contrast the imperfect adjustments of unfettered private enterprise with the best adjustments that economists in their studies can imagine.  For we cannot expect that any public authority will attain, or even wholeheartedly seek, that ideal.  Such authorities are liable alike to ignorance, to sectional pressure and to personal corruption by private interest. (83)

This passage dates from 1920.  One could hardly have a clearer formulation of the notion of "government failure", which is often now presented as a path-breaking recent discovery.

It might perhaps be argued that at some later stage than this, possibly in the post-Second World War decades, mainstream economics underwent a general lapse into naïveté.  However, it is not hard to find cautionary words about the limitations of governments in widely used texts from this later period, (84) nor do the memoirs and recollections just referred to show signs of other-worldliness.


Liberalism Downplayed

It is not the case, therefore, that mainstream economics repudiated its liberal heritage, and promoted a continuing expansion of the role of the state, under the combined influence of Keynesian ideas and a naïve belief that politicians and bureaucrats were disinterested and selfless.  What is true, however, is that, as from the 1930s, both liberal ideas and their implications for economic policies became less central, less a matter of concern, within the profession generally.  This was true both in the core OECD countries and in relation to "development economics".

In the former case, two main factors were at work.  First, professional attention became strongly focused on macro-economic issues and a particular (Keynesian) way of viewing them:  this was a natural result of the Great Depression of the 1930s and the experience of war economies that soon followed.  As a result of these developments and what were seen as their lessons, the semi-consensus, with its emphasis on prices and markets, came to be viewed, not as mistaken, but as relevant only to issues that were secondary rather than central.  Demand management, often associated with incomes policies, was at the centre of the stage (with economists themselves having good claims to a share in the managerial role);  and in this task, for which the responsibility necessarily lay with governments, the ideas of the semi-consensus had at most a minor place.  Second, while there was concern over the growth of public expenditure and state regulation, high and rising rates of taxation, the increasing power of trade unions and other special interests, and the risk that these trends might endanger prosperity and economic freedom, such doubts and worries were to a large extent allayed by the amazingly good sustained performance of the OECD economies over the years from the Second World War to the early 1970s.  Hence the thoroughgoing liberalism of writers such as Friedman and Hayek, and the arguments for a consistent market-oriented approach to economic policy that were developed through institutions like the Institute of Economic Affairs in Britain, appeared as interesting but rather extreme, well out of the main current of professional thinking.  As a profession, economists neither endorsed nor promoted the growth of interventionism in the OECD countries, but it was common if not typical for them to disregard or acquiesce in it.

In relation to developing countries also, in the initial post-war decades, the central issues of policy were seen, even by mainstream development economists (as distinct from Marxists, "structuralists" and others, who of course were anti-liberal and rejected the semi-consensus), as relating to macro-economic aggregates.  Here again, the role of prices and markets was typically seen as secondary or even irrelevant, while the case for strategic direction by governments was widely accepted. (85)


The Liberal Revival in Modern Economics

All this has greatly changed over the past 20 years or more.  As always, there remain serious differences of opinion among economists.  But the professional centre of gravity has now moved closer to liberalism, and the semi-consensus, still fully recognisable in modern dress, has been restored to its earlier central status as a guide to policy.  As part of this process, the ideas of Friedman and Hayek have gained much wider recognition and acceptance -- as also, in relation to the developing countries, have those of Peter (now Lord) Bauer:  the main stream of thinking has changed direction, so that it now embraces them.

In this, professional thinking has become more "universalist", in the sense that the ideas of the semi-consensus are now more widely seen as applicable to different economies across the world.  There has developed what John Williamson has referred to as

... a conviction that the process of policy reform involve[s] much the same things -- stabilisation where needed, liberalisation and opening up everywhere -- irrespective of whether it might in the past have been classified as an industrial country, whether it had been part of the socialist bloc, or whether it had been poor in the 1950s when the world was declared divided into three. (86)

The spread of this conviction helps to account for the development already noted, by which the differences between economic philosophies across the world have narrowed. (87)


Wider Liberal Gains

It is not only among economists that such changes have taken effect.  More broadly, and going beyond academic debates, the balance of informed opinion has shifted -- and indeed, without this much wider movement economic reform would not have been possible.  Naturally, what has counted most has been the change in what may be termed the extended professional milieu.  This goes well beyond card-carrying economists (though it includes some of them), so as to cover all those who are directly involved in the continuing debate over economic policies -- most notably, though by no means only, politicians, civil servants (national and international) and central bankers.  In particular, as time went on, the key central economic departments in the core OECD countries gave more attention to micro-economic issues and more consistent support to measures of "structural" reform.  This tendency became general in the 1980s, so that by the middle of the decade pretty well every government had come into line:  as can be seen in the wording of official statements and communiques, liberalisation became an accepted recipe for change.

At the same time, though in a way that was more gradual and remains less complete, the counterpart ministers and officials in developing countries, partly under the influence of the staff of the International Monetary Fund and the World Bank, came round to much the same way of thinking.  As noted by a former senior IMF official:

... the paramount need for the combined application of macroeconomic stabilisation, structural adjustment, institutional reform (and, in the 1990s, good governance) became the accepted credo not only of the Bank and the Fund but also over time of the regional banks, the aid agencies of the industrial countries, and, most importantly, of an increasing number of developing countries. (88)

The End of Communism

The gains made by liberal ways of thought have by no means been confined to these inner circles of policy-making:  advances have been made on a broader front.  In a growing number of countries, the change in the intellectual climate became apparent, naturally with differences in timing and extent, from the early-to-mid 1970s onward.  As from the late 1980s, however, a new element has entered in, bringing with it everywhere a powerful reinforcement to the liberal cause.  All over the world, ideas about political and economic systems and their future evolution have been profoundly changed by the downfall of the Soviet model.  By exposing the apparently inherent weaknesses and incapacity of state-directed economic systems, this has everywhere made liberalisation appear as more natural and more acceptable.  Over a large and growing number of economies, in which it had long been taken for granted that economic systems would and should be subject to state direction to a large and probably increasing extent, a different set of working assumptions now enters into the consideration and choice of economic policies.  This reflects changes in the attitudes of both governments and public opinion.  The whole conception of long-run historical trends, of what the future is likely to hold, has been transformed.

All this suggests a brighter future for our hero than that sketched by the Friedmans and Clive Crook.  Economic liberalism now has a stronger basis in the realm of ideas and opinion -- in the groves of academe, the corridors of power, and more generally -- than at any stage since the end of the 1920s.  At the same time, past experience, including the events of the past two decades, suggests that extensive and lasting measures of liberalisation can be carried through despite the opposition of well-placed interests.  However, this is not all:  there are other aspects of the situation which from a liberal standpoint are less heartening.


LIBERALISM'S CHRONIC WEAKNESS

The main point here is a simple one.  Both as doctrine and programme, liberalism is subject to a chronic weakness, in that its conscious adherents are, even now, so limited in numbers and so unrepresentative of even informed opinion across the world.  There are few if any countries in which there is a well-supported political party or movement which openly and consistently makes classical liberalism, in the European sense of the term, its central body of doctrine, its raison d'être; (89)  nor is there much reason to suppose that this situation will change, since it mirrors the state of public opinion generally.  The fact is that economic liberalism as such has no solid basis of general support.  In most if not all countries, majority opinion remains hostile to the idea of what is termed "leaving it to the market", and ready still to accept and endorse a much wider role for governments than economic liberals would wish to see.  There is no sign that this situation, which historically has been the norm, is now about to change.

The reasons for this pervasive weakness have to be sought primarily in the world of ideas, perceptions and attitudes, rather than interests.  It is often taken for granted today that the decisive battle of ideas has now been won for the liberal cause.  Given the extent of recent reforms, the shift in opinion just noted -- among the economists, in the extended professional milieu, and more widely -- and the fact that few people believe any longer in the desirability or inevitability of state socialism, there are clearly grounds for such a view.  All the same, it is mistaken:  in relation to economic policies, the battle of ideas is far from over, nor is an end in sight.


The Power of Do-It-Yourself Economics

In part, this is because of the strong differences of opinion among economists. (90)  But a further and underrated factor is the continuing prevalence, and influence, of intuitive economic ideas which owe little or nothing to textbooks or treatises, and which have taken shape independently of the professionals:  they can justly be termed "pre-economic".  This situation is not new, nor has it changed over these past two decades.  All over the world, as each day's news bears witness, such notions and beliefs retain their power to affect the state of opinion and the design of policies.  There is here a whole way of viewing economic events, relationships and objectives, which I have labelled "do-it-yourself economics" (DIYE). (91)  Two features of it are worth emphasising.

First, what is in question here is not just "popular economic fallacies", the uninstructed beliefs of ordinary and unimportant people.  These same ideas are held with equal conviction, and expressed in much the same language, by political leaders, top civil servants, chief executives of businesses, general secretaries of trade unions, well-known journalists and commentators, religious leaders, senior judges and eminent professors -- as also by economists themselves, in uninstructed or unguarded moments.  That is why they should be taken seriously.  This is not "pop economics", since it is embraced by leaders as well as led;  it is not "voodoo economics", since those who practice it are not just cranks or unbalanced enthusiasts;  and it is not "businessmen's economics", since its adherents are equally to be found in many other walks of life. (92)

Second, as compared with the economists' semi-consensus, DIYE is strongly interventionist.  It holds for example that products, industries and activities can be characterised as "essential" and "non-essential", or ranked in order of priority, independently of willingness to pay at the margin;  that national self-sufficiency in essentials is a key objective, which governments are responsible for achieving;  that when transactions take place across national boundaries, the state is necessarily involved, so that international economic competition is predominantly between states;  that exports represent a gain to each country, and imports a loss;  that bilateral trade balances between countries are rightly matters of concern and official action;  that tariffs, import restrictions and export subsidies serve to increase total employment;  that administrative actions to reduce or constrain the size of the labour force -- such as compulsory reductions in working hours, enforced early retirement, or tighter restrictions on immigration -- are bound to ease the problem of unemployment;  that actions undertaken for profit, or more broadly from self-interest, are open to question as such;  that when markets appear not to function well, the remedy lies with direct regulation;  that market processes are often, if not inherently, chaotic, disruptive and unjust;  and that the responsibility for ensuring just and effective outcomes, over a vast range of particular cases, rests with governments.  All this makes for an indefinitely large regulatory agenda.

These twin features of DIYE -- its high-level patronage, and its bias towards interventionism -- can be seen in a host of instances, past and present.  Historically, a remarkable case, or set of cases, is that explored in Hayek's fine study of the "illegitimate extension to the phenomena of society of scientistic methods of thought", as in the collectivist teachings of Saint-Simon, Comte and their successors in both the 19th and 20th centuries. (93)  A current specific example is to be found in a widely-accepted economic argument for closer European union.  The main point here, a familiar one, is to be found in a speech made by Garret FitzGerald in mid-1984, when he was Prime Minister of the Republic of Ireland.  He argued that there were two economic superpowers, the US and Japan, and that

attempts to compete on an equal basis in the economic sphere with these super-powers by independent, individual action, are quite simply bound to fail.

From this widely accepted premise the conclusion has been drawn, in Brussels and elsewhere, that Community-wide officially-sponsored action programmes hold the key to better economic performance in Europe and indeed to its continuing independent status.  Here, for instance, is a former British Commissioner for regional policy, Bruce Millan, on policies for industry:

If Europe does not develop an industrial policy, it will be invaded by Japan, the Far East, and other parts of the world.

For research and development, a similar message came from Jacques Delors, during his time as President of the European Commission:

Europe will never be built if we all continue, in piecemeal fashion, to conduct the research which is the basis for our prosperity and our hope for the future.

On a later occasion, Delors reproached member governments for

... the European Council's refusal to give the Community the means, in the shape of concerted research and training projects, to encourage European companies to cooperate to become more competitive in a world dominated by economic war [sic]. (94)

All this makes sad reading, the more so in that both FitzGerald and Delors are economists (though both might be challenged on the credentialist grounds of today).  Contrary to FitzGerald, and many others, it is not the case that competition in world markets is between states:  unless governments go out of their way to engage in cross-border transactions, competition in international markets, just as within national boundaries, is between enterprises and the goods and services that these enterprises produce.  Governments can influence the terms on which particular forms or products compete, for example through tariffs or subsidies or anti-dumping actions, but this does not turn them into direct front-line competitors.  FitzGerald's assumption is a prime specimen of the aspect of DIYE which I have termed "unreflecting centralism". (95)  It is likewise not the case -- except in a world quite unlike our own, of closely restricted international trade -- that enterprises will necessarily gain from being located in large rather than small states, as is clear from the instances of Switzerland and Hong Kong:  the whole notion of an "economic superpower" makes little sense in an open international economy.  Again, it is not the case that R & D activities in European countries, or elsewhere, are primarily carried out by states as such, nor that they would necessarily be more effective if they were "concerted" at national or at European Community level to follow what is sometimes alleged, or just assumed, to be successful American and Japanese practice.  Finally, the notion that today's world is "dominated by economic war" is not only absurd but, coming from a man in Delors's then position, deeply irresponsible.  Nonetheless, these views of the world, and of the European situation, have been and continue to be highly influential.

Here as in many other cases, the eminent persons who have come to hold such opinions are far from being merely the servants of interest groups.  The connection is more the other way round:  such groups have been formed to exploit the opportunities opened up by policy decisions based on economic ideas which have carried weight in themselves.  No doubt some of their appeal to political leaders derives from the fact that they assign to such individuals a prominent and innovative role:  there is an element of interest here.  All the same, these ideas represent genuine convictions, and indeed they are widely held by people outside political life to whom this personal motive does not at all apply.

Thus pre-economic ideas may well influence outcomes and policies, even in their own right.  Viewing recent history, even in the OECD countries, a striking aspect has been the adoption, often as it would seem almost heedlessly, of far-reaching interventionist principles, measures and programmes that were based on dubious and largely unexamined economic assumptions.  Two areas of policy where this is especially noticeable are energy (for example, Project Independence and the later 1978 programme in the US, the Canadian National Energy Program of 1980, and early British notions as to depletion policies for North Sea oil and gas which were based on the naïve idea that the object should be to ensure the longest possible period of national self-sufficiency), and labour markets (for instance, the growth and spread of anti-discrimination laws, the introduction of statutory provisions for earlier retirement and limitations on hours of work, and the imposition of wage uniformity).  Pressure groups have been involved in some of these developments, but by no means all;  and in every case DIYE has played its part.

Economists typically ignore or underestimate this factor, for two related reasons.  First, they find it hard to believe that "rational" agents -- intelligent, highly educated, well informed, experienced and influential people, including many if not most of those in high places -- are apt to view economic systems and issues in ways that are quite different from theirs.  Hence they disregard the ample evidence that this is so.  Second, as noted above, they prefer to model human behaviour in terms of well-defined and clearly articulated private interests, and therefore view the actions of politicians and officials too exclusively through the prism of public choice theory.  The result, as I think, is that the profession now has a conception of history which is too circumscribed, too stylised, to place events in a true perspective.


An Informal but Powerful Alliance:  DIYE and the Lobbies

In particular, this view of the system takes too little account of the combined influence of DIYE and the lobbies.  Interest groups are successful not just through expert lobbying and persuasion directed towards rationally compliant politicians and bureaucrats, but also by appealing to a wider public opinion, made up of people who do not see themselves as standing to gain or lose from the way in which the issue is decided.  It is when these groups can draw support from widely accepted ideas and beliefs -- including especially economic ideas, not necessarily those of the professionals, relating to fairness or national interest -- that their campaigns are most likely to achieve results.  This is not sufficiently allowed for in the theory of public choice, which divides the population into (1) well-informed specific interests, and (2) voters who are "rationally ignorant", and hence uninformed and inactive, in relation to questions where their immediate material interests are not at stake.  But of course, people are not necessarily indifferent about issues which do not directly involve them, and which they have neither time nor inclination to investigate in full.  Typical voters have ideas and opinions as to what is fair, right, just, reasonable and acceptable, and on what actions are likely to promote social or national goals of which they approve.  What they think matters.  Political outcomes are not necessarily decided by the politicians, officials and lobbyists alone.

Hence it is in conjunction with interest groups, rather than independently of them, that the main impact of DIYE on economic policies is often made.  In such cases, though exceptions can be found, both the interests and the ideas are typically opposed to liberalisation.  Now as ever, the prospects for further reform are under threat from the combination, in informal alliance, of strongly held anti-liberal economic ideas and interests which see themselves as threatened by what is proposed.  This helps to account for the general absence of solid public support for liberalisation, which in turn explains why the trend to economic liberalism has been, and will probably continue to be, uneasy and unassured.

Two further points are worth making on perceptions and ideas, and both of them add weight to the pessimistic prognosis.  First, as Crook notes in his survey article (p. 56), there is now an impression "in many western nations" -- and, I would add, in other countries also -- that "the market reforms of [recent] years went too far, and that it is time to reaffirm the role of the state".  Such a mood, even if it does not lead to a reversal of what has been done, may well constrain what is possible in this next stage.


New Forms of Anti-Liberalism

Second, I believe that anti-liberal ideas and causes have gained increasing support in recent years from three interrelated developments.  The first is the rise and growing influence of environmentalism in forms which involve condemnation of or disregard for market processes and a bias towards collectivist ways of thinking and regulatory programmes.  One aspect of this is opposition to greater freedom of international trade and capital flows. (96)  The second is what the Friedmans, echoing Tocqueville, refer to as "an excessive drive to equality".  This shows itself, in particular, in

  • labour market legislation -- in the ever-widening scope of anti-discrimination laws and through various forms of affirmative action in relation to hiring and conditions of employment, and
  • affirmative action programmes in such areas as housing, the availability of credit, and admission to universities. (97)

The anti-liberal ideas which bear on these issues have increasingly found institutional expression and support -- through single-interest pressure groups, in specialised areas of national administrations, and in UN agencies and international committees of experts.  Part of this process has been an ever-extended interpretation of human rights in which the whole notion has become devalued and debased. (98)

A third related development is the growth and spread, largely within universities, of the subjects that can be grouped together under the heading of "cultural studies" and the ways of thinking that typically go with them.  Economists have given little attention to this trend, probably because their own subject has so far largely escaped the ravages of "deconstruction", "post-modernism" and related tendencies, while these movements in turn have not developed a systematic economic orientation or philosophy of their own which has claims to be taken seriously.  But despite a lack of knowledge of, or interest in, what economists and economic historians have to say, many of the authors concerned share an aversion from, or even hatred of, what they conceive to be the essential features of capitalism in general and present-day "global capitalism" in particular.  As a recent survey of the field by two well-known academic authors expresses it:

... the post-modern turn is intimately bound up with globalism and the vicissitudes of transnational capitalism ... In a global market capitalism, commodity markets are opening with great fanfare in China and Russia as capitalism exports its markets, products, McCulture and status consciousness round the globe, bringing with the new goodies its seamy side in the form of crime (both organised and street thug), drugs, social decay, and pathological acquisitive individualism ... it appears that Marx's nightmare of a totally commodified society is becoming a reality. (99)

Both post-modernism in its different guises and the more recent forms of egalitarianism characteristically share a vision of the world in which past history and present-day market-based economic systems are viewed in terms of patterns of oppression and abuses of power.  Free markets and capitalism are seen as embodying and furthering male dominance, class oppression, racial intolerance, imperialist coercion and colonialist exploitation.  The appeal of this profoundly anti-liberal way of thinking seems to have been little affected by the collapse of communism.

All these are grounds for pessimism about the prospects for economic liberalism.  Yet the phenomena described above are for the most part not new:  as noted, the weakness is chronic rather than acute.  Hence the issue of causation arises here as well.  If economic liberalism had and has such limited support, what is it that made possible the reforms of recent years, and is it to be expected that influences of much the same kind will operate in the future?


ACCOUNTING FOR LIBERALISATION

What is in question here, and has to be explained, is a particular change in direction within economic policies, the shift (on balance) from interventionism towards more liberal systems.  For this, it is necessary to go beyond the conventional framework of interests and economic ideas.

As to interests, pressure groups have generally speaking not played a significant role, since liberalisation either did not figure on their agenda or was seen as contrary to their interests.  There are exceptions here, perhaps most notably in relation to the abolition of exchange controls and the freeing of financial markets.  But in most areas of policy, either business or labour interests, or both, were opposed to liberalisation.  At the same time, both labour interests and other pressure groups have argued for tighter regulation relating to occupational health and safety, workplace practices, and the environment, and for more comprehensive anti-discrimination laws.  In this, they have usually been trying, in a number of areas and countries with some success, to make economic systems less liberal.

As to ideas, the main positive factor -- at any rate until the collapse of communism at the end of the 1980s, by which time reform was well under way in a wide range of countries -- was the gradual increase in support for the economists' semi-consensus.  But this did not mean that the profession became united in support of economic reform:  in every reforming country, in varying degrees, dissenting economists have been well represented among the numerous critics of liberalisation.  Further, even a greater measure of professional agreement would by itself have done little to launch or sustain the reforming process in any country, given the continuing prevalence of anti-liberal pre-economic ideas, the widespread opposition of interest groups, and the chronic lack of general support for economic liberalism as such.  In any case, the change in professional thinking has itself to be explained.

Hence a search for causes has to go wider.  In particular, allowance has to be made for the influence of events.  I believe that the trend towards liberalisation can be largely attributed to the combined impact of events and ideas on the prevailing climate of opinion.  Of the several interacting causal relationships involved, this is the one that typically bears most weight.


The Importance of Attitudes

To speak of this relationship takes us beyond the realm of economic ideas.  These ideas themselves affect the general climate of opinion both within and across countries;  and indeed, one can speak of a climate of opinion -- a micro-climate, so to speak -- within the economics profession itself.  But ideas and "climate" are not at all the same.  In relation to the latter, what is in question is not formal systems of thought or well constructed arguments, but broad perceptions -- views of the world, working assumptions, attitudes.  The distinction between the two, and the extent to which outcomes are affected by attitudes, have been well brought out by Henry Phelps Brown:

Attitudes do not consist of beliefs in the sense of conscious convictions or creeds:  they are rather the "feeling or opinion", the presuppositions that guide our actions because they frame and focus our view of situations, and cast both ourselves and other people in roles that we take to be inherent. ... Because attitudes govern responses, they are among the basic determinants of the course of history. (100)

Attitudes can thus be viewed as the medium through which policies and lines of action are constantly reassessed and reshaped.  It is here that we have to look for the more immediate explanation of the recent shift in the balance between liberalism and interventionism.  In causing attitudes to change, it is the influence of events -- of new developments, and the constructions placed on them -- that has often been the main determining factor, particularly when those events were unforeseen and posed problems.


The Impact of Events

This is to be seen in actual recent episodes of reform.  In many if not most of the reforming countries, the main single impulse to change has been reactive, rather than (or as well as) affirmative:  reforms have resulted, not so much from an endorsement of liberal principles as such, but rather from perceptions of failure, malfunctioning or ineffectiveness within the system, perceptions which themselves arose from events and what were seen as the lessons to be drawn from them.  Reforming measures have been precipitated, or made possible, by a loss of confidence -- within official circles, across a wider public opinion, or both -- in the policies of the past, and governments have taken the path of reform in response to what they saw as problem situations.

The problems in question have variously been acute, chronic, or a combination of the two.  In the extreme case of the communist countries of Central and Eastern Europe and the former Soviet Union, the whole system was abruptly revealed as no longer viable:  it was evident that a new start had to be made.  In a number of other instances, the possibility for reform was likewise opened up by crises, usually external, to which a response had to be made by the government concerned, and which prompted questions about the underlying character of the policy régime and the role of the state.  In different ways and in varying degrees, this applies within the core OECD countries to Turkey in 1979 and 1980, France in 1982-83, Australia at the end of 1983 and in mid-1986, New Zealand (a conspicuous case) in mid-1984, and Sweden in the early 1980s and again a decade or so later.  Elsewhere much the same phenomenon can be seen in Chile after the overthrow of the Allende régime, Mexico following the debt crisis of 1982, Ghana in the early 1980s, Argentina in the late 1980s, India in 1991, and a number of East Asian countries, including most notably Indonesia and South Korea, following the successive financial crises of 1998.

A second source of pressure, sometimes linked to foreign exchange crises but often constituting a problem in its own right, has been the need to control fiscal deficits and the growth of public debt:  there are numerous examples here, both in the core OECD area and more generally, where governments have found themselves forced into some combination of retrenchment and tax increases.

At the other end of the spectrum, where the element of crisis was less involved, the ground was prepared for reforming governments by chronic and growing concerns over what was seen as poor economic performance.  This seems to fit the case of China.  In the UK, two factors were, first, the "inflationary explosion" of 1975, which "led to a destruction of confidence in the general character of the economic strategies hitherto followed by successive governments", (101) and second, an increasing resentment of the behaviour, and hence of what appeared as the excessive power, of trade unions.  Chronic concerns were also dominant in the US, and they go far to explain the decision by the governments of the European Community to launch and carry through the Single Market programme from the mid-1980s onwards.  In several cases, such as Chile, Turkey, Mexico, New Zealand and Argentina, both the chronic and acute elements were present and mutually reinforcing.  The crises gave rise to radical reform programmes (in the Turkish instance, only partly realised in the event), the case for which had already been argued independently of them.

Now there is no law which asserts that foreign exchange or fiscal crises, or general dissatisfaction with economic performance, or even both together, will necessarily lead to liberalisation.  Historically, they have sometimes had the opposite result, with governments resorting more to regulation and control:  this was, at least so far as initial reactions went, a common pattern during the period just after 1973.  With a few exceptions, such as Chile in 1981, New Zealand in 1982, and Malaysia in 1998, this has not happened in these past 20 years (and in both the first two cases, the interventionist measures then taken were seen as, and proved to be, no more than temporary).  In responding to pressures and challenges, governments in these past two decades have typically moved in the opposite direction. (102)  Here a number of mutually reinforcing factors have been at work.


Why Events Brought Liberalisation

In some areas, technical changes have either made regulations harder to enforce (financial markets being the main example) or made possible an extension of the sphere of markets and competition (as in telecommunications and electric power).  Again, considerations of national competitiveness have been a factor in some cases:  in financial markets especially, some governments, often with the support of the interest groups involved, have deregulated in order to keep their own national financial centres competitive with others, and a similar concern has operated against restrictions on direct foreign investment, both inward and outward.  In cross-border liberalisation generally, governments have found it easier to go forward because others were doing so, within regional or multilateral agreements.  In privatisation especially, there has been an international learning process which has spread to a growing number of countries.

Perhaps the most important single aspect has been the movement of ideas and attitudes both within the economics profession and more broadly -- the growing belief that economic performance had suffered as a result of the increase in regulation, the malfunctioning of public enterprises, the rise in public expenditures and taxation rates, the failure to curb inflation or to bring down fiscal deficits, and the growth of trade union power.  Here again, however, events had a leading if not dominant part in changing the thinking of economists as well as others.  It was not logic and debating skills, but actual and disconcerting developments within economic systems, which undermined the accepted Keynesian framework of thinking in the core OECD countries, put increasingly in question the dirigiste approach to developing economies, and destroyed the credibility of communism, and which in doing so raised the status of the liberal semi-consensus.  In economics, as with other disciplines whose subject-matter is drawn from past and current historical events, the famous aphorism of Hegel still applies:  the owl of Minerva takes her flight only with the gathering of the dusk. (103)

Under these various interrelated influences, attitudes were reshaped.  Both newly elected governments, which had typically come into office as a result of dissatisfaction with their predecessors, and established governments that found themselves forced to deal with awkward situations or crises, found it natural, and sometimes unavoidable, to turn to liberal measures -- and often, in consequence, to liberal advisers.  In some cases, as in Britain in 1979, this had in any case been an announced intention before coming into office.  In a number of other countries the element of improvisation was greater;  and in a few, such as France in 1982-84, earlier policies and working assumptions were jettisoned.

Two features of the process further help to explain why reforms went ahead despite the lack of support for economic liberalism as such.

First, as in many past episodes, it was not only the professed liberals who backed specific reforms.  Among leading politicians, a good instance is Jacques Delors.  He was a prominent reformer over a decade or more, in his successive roles as Minister of Finance in France, where he was mainly responsible for carrying through the redirection of policies just referred to, and as President of the European Commission where he was a leading architect of the Single Market;  yet he has always been a staunch critic of liberal ideas in general.  His support was given to particular forms of liberalisation, but in the service of wider objectives which he did not formulate in liberal terms.  In other and perhaps more typical cases, politicians and civil servants who held no strong position, and in any case were mostly not economists, were affected along with others by events and trends of thinking:  attitudes changed, and old assumptions about how things worked, and what was practical politics, were discarded.  In the business community, support for cross-border liberalisation came from people who had no strong attachment to free trade or liberal ideas, but had come to think in terms of a future which would almost inevitably bring greater internationalisation and growing overseas opportunities:  both interests and attitudes were involved in this.  Here and elsewhere, reforms gained widespread support from influential fellow-travellers, as well as from the minority of committed liberals which itself had grown in numbers and gained some useful ground.

Second, governments were not simply the prisoners of events, nor were they purely reactive.  In relation to the freeing of trade and investment flows, as noted above, they were not just carried along by a wave of "globalisation" which they were unable to control or resist:  they took far-reaching measures of their own.  Again, in many countries, liberals in office, especially in newly-elected governments, were able to grasp and exploit the initiative which events had placed in their hands.  As a result, liberalisation was taken well beyond what the mere response to immediate problems or crises would have suggested, sometimes in ways that had not been the subject of prior consensus:  governments, or individual ministers within them, took the opportunity to launch or take forward measures and programmes which they favoured in any case.  In this, while they naturally had regard to public opinion in considering when and how to liberalise, they also anticipated and tried to mould it.  A good example is the privatisation programme in Britain.  Here Nigel Lawson has made the point that

In advance of every significant privatisation, public opinion was invariably hostile to the idea, and there was no way it could be won round except by the Government going ahead and doing it. (104)

In such initiatives, as in the reform process as a whole, outcomes in a good many countries have been strongly influenced by the personal commitment of political leaders.

Generalising, it can be said that over this period events helped to form new attitudes, and favoured the cause of reform, in three main interrelated ways.  First, they forced governments to react to situations and problems, usually though not always external, which had got out of hand.  Second, they provided new and unchallengeable evidence, most notably in the collapse of communism but also through other developments, that highly regulated economic systems function badly.  Third, in many non-communist countries, and in China also, they provoked reflection and debate on the reasons for unsatisfactory or worsening economic performance;  and in many of these countries, both among economists and in the extended professional milieu, the result was to breathe new life into the liberal semi-consensus.


Summing Up:  Implications for the Future

From a liberal viewpoint, this interpretation of events has both positive and negative implications.  On the positive side, the power of anti-reformist interest groups, private and public, appears as more limited than it is often said to be, while liberal ideas have both profited from the collapse of communism and made some useful gains in their own right.  But despite its now more assured status in the world, economic liberalism still suffers from a lack of broad support, while anti-liberal beliefs of various kinds, some of them new, are widely held and influential.  Hence the future of economic reform may well continue to depend in large part on the stimulus arising from events and the responses evoked by them;  and there is no guarantee that recent history will be repeated, with events serving both to reinforce the professional semi-consensus and to push governments along a path of reform or give them, in some cases, a welcome opportunity to follow it.  I turn now to look at some future possibilities more directly.



ENDNOTES

70.  This view is to be found, for example, in Charles Grant's biography of Jacques Delors:  "the old "fault line" between left and right -- i.e., more versus less planning for the economy -- has now narrowed;  by the 1990s the left had accepted much of the right's free-market philosophy." (Charles Grant, Delors:  The House that Jacques Built, London:  Nicholas Brealey, 1994, p. 1.)  In fact, "the right" had no such distinguishing philosophy in any country.

71.  In both cases, the right-wing governments concerned -- of Malcom Fraser (1975-83) in Australia, and Robert Muldoon (1975-84) in New Zealand -- brought in reforms, but in Australia the balance between liberalism and interventionism remained much the same over the period while the New Zealand economy became far more regulated.

72.  Margaret Thatcher, The Downing Street Years, London:  HarperCollins, 1993, p. 7.

73.  M. Edmond Balladur, quoted in the Financial Times of 31 December 1993.

74.  As is shown in the enlightening essay by W.H. Hutt, entitled The Economics of the Colour Bar, published in 1964 by the Institute of Economic Affairs.

75.  Hayek's The Road to Serfdom, first published in 1944, was perceptively dedicated to "The Socialists of All Parties".

76.  J.M. Keynes, The General Theory of Employment, Interest and Money, London:  Macmillan, 1936, p. 386.  Actually, Keynes in this famous passage refers initially to the ideas of "economists and political philosophers", but economists have understandably preferred to focus on themselves.

77.  Milton Friedman, "Has Liberalism Failed?", a contribution to the collection of essays in honour of Arthur Seldon which was published by the IEA in 1986 under the title of The Unfinished Agenda, pp. 139 and 138.

78.  Clive Crook, "The Future of the State", op. cit., pp. 25 and 55.

79.  Robert Skidelsky, The World after Communism, op. cit., p. 71.  A recent instance where "Keynesianism" is wrongly placed among "forms of collectivism" is to be found in the over-acclaimed book by Richard Cockett, Thinking the Unthinkable:  Think-Tanks and the Economic Counter-Revolution, 1931-1983, London:  HarperCollins, 1994, p. 2.  Later in the book (p. 71) Cockett makes the unfounded assertion that Keynes "was consulted by governments and politicians of all political colours -- because he was telling them things that they wanted to hear".

80.  For the UK, the main insiders' accounts are:  Robert Hall, The Robert Hall Diaries, edited by Alec Cairncross, London:  Unwin Hyman, Vol. I, 1989, Vol. II, 1991;  Donald MacDougall, Don and Mandarin:  Memoirs of an Economist, London:  John Murray, 1990;  and Alec Cairncross, The Wilson Years:  A Treasury Diary, 1964-69, London:  The Historian's Press, 1997.

81.  Crook, "The Future of the State", op. cit., p. 22.

82.  First published in The Economic Consequences of the Peace, London:  Macmillan, 1920.

83.  A.C. Pigou, The Economics of Welfare, London:  Macmillan, first edition published in 1920.  The above quotation is from pp. 331-32 of a later edition.

84.  For example, in Arthur Lewis's Theory of Economic Growth, London:  Allen and Unwin, 1955, possibly the most widely read and respected treatise of its time on this topic, the statement is made (p. 83) that "Most governments are, and always have been, corrupt and inefficient".  The text offers several later variations on this theme.

85Cf. Part I of I.M.D. Little, Economic Development, op. cit., and Deepak Lal's The Poverty of "Development Economics", London:  Institute of Economic Affairs, second edition, 1997.

86.  John Williamson (ed.), The Political Economy of Policy Reform, Washington, DC:  Institute of International Economics, 1994, p. 4.

87.  Of course, it can be argued that this professional convergence has its dangers.  Two recent review articles in the Journal of Economic Literature have criticised what their respective authors see as the disposition on the part of current mainstream pro-reform economists to offer over-generalised standard diagnoses and prescriptions.  Peter Murrell ("The Transition According to Cambridge, Mass.", Vol. XXXIII, No. 1, March 1995), in the context of economic reform in the former communist countries, has written of "an emphasis on top-down reforms designed by economists, using similar policies across countries, since market systems are [taken to be] much the same everywhere" (p. 173), and of an attitude of mind which assumes "the irrelevance of history for designing a strategy of reform" (p. 175).  Similarly, William Barber, writing about the Chicago-trained reformers in Chile under Pinochet and after ("Chile con Chicago", Vol. XXXIII, No. 4, December 1995), has argued against an approach which he sees as characterised by "a hardcore neoclassicism" and as disregarding "The particularities of diverse cultural, institutional and historical environments" (p. 1,948).  Both authors make good points, though in my view Barber undervalues by omission the reasons for thinking that liberal ideas are of general application.

88.  Jacques J. Polak, The World Bank and the IMF:  A Changing Relationship, Washington, DC:  Brookings Institution, 1994, p. 8.

89.  Until quite recently, the Czech Republic appeared as an exception, but since the split in the party that Vaclav Klaus had led, which went with its recent fall from power, this is no longer the case.  Perhaps the closest approximation in the world to a party of economic liberalism is the ACT Party in New Zealand, which was formed only in 1994.  It was happy to secure just over 5 per cent of the popular vote at the general election of 1996.

90.  It is in my opinion going too far to suggest, as John Williamson has done, that the case for reform reflects "the common core of wisdom embraced by all serious economists" (The Political Economy of Policy Reform, op. cit., p. 18).

91.  David Henderson, Innocence and Design:  The Influence of Economic Ideas on Policy, Oxford:  Blackwell, 1986.  I have also drawn here on an article of mine, "The Revival of Economic Liberalism:  Australia in an International Perspective", published in The Australian Economic Review, 1st Quarter 1995.

92.  Here I have a friendly disagreement with Sir Samuel Brittan, who argues against the term "do-it-yourself economics" on the grounds, which I agree with, that almost any foolish notion may win support from sophisticated economists.  However, the label "businessmen's economics", which he prefers, is misleading.

93.  F.A. Hayek, The Counter-Revolution of Science:  Studies on the Abuse of Reason, Glencoe, IL:  The Free Press, 1952, p. 107.

94.  FitzGerald was speaking at a conference in Brussels.  The quotation from Millan is from remarks he made to a Committee of the European Parliament in the summer of 1993.  The statements by Delors are from two of his annual addresses to the European Parliament:  the first dates from 1985, the second from 1993.

95.  Alas, it is not only those economists that have moved into politics who may lapse into unreflecting centralism of this kind.  In a recent issue of the OECD's Economic Outlook (No. 62, dated December 1997) the statement is made (p. 40) that "a steadily increasing number of countries now have the capacity to become active players [sic] in the world economy".  Cross-border transactions do not make up a game, or a drama, in which states are the participants.

96.  As for example in Tim Lang and Colin Hines, The New Protectionism:  Protecting the Future against Free Trade, New York:  New Press, 1993.

97.  An outstanding source here is the work of Thomas Sowell:  two of many pertinent references are his book, Preferential Policies:  An International Perspective (New York:  William Morrow, 1990) and his Trotter Lecture, The Quest for Cosmic Justice (Wellington, New Zealand Business Roundtable, 1996).  Going outside economics, I would mention particularly Aaron Wildavsky's The Rise of Radical Egalitarianism (Washington, DC:  American University Press, 1991).

98.  Hayek has commented on this latter aspect in Volume Two of Law, Legislation and Liberty, pp. 101-06.

99.  Steven Best and Douglas Kellner, The Postmodern Turn, New York and London:  Guilford Press, 1997, pp. 110 and 157.  This book describes itself on the back cover as "a groundbreaking analysis of the emergence of the postmodern paradigm".  Despite the confident assertions that are made in it about economic systems and events, the list of references, which extends to perhaps 500 books and articles, includes only a small unrepresentative handful of items which relate to economics or economic history.  On the other side of the polemical divide, a well-argued critique of the impact of "cultural studies" on historical writing is to be found in Keith Windschuttle's disturbing book, The Killing of History, Sydney:  Macleay, 1995.

100.  E.H. Phelps Brown, The Origins of Trade Union Power, Oxford:  Clarendon Press, 1983, pp. 299-300.

101.  Lord Croham, "The IEA as seen from the Civil Service", in Arthur Seldon (ed.), The Emerging Consensus, London:  Institute of Economic Affairs, 1981.  Croham, a former top civil servant, notes that, while the first outcome of the loss of confidence was a rethinking of macro-economic policies, this was soon extended to a "willingness to examine alternative ideas on all fronts".

102.  This puts in question the view expressed by Robert Higgs in his account of the growth of government in the US, that "under modern ideological conditions almost any kind of crisis promotes expanded governmental activity ..." (Robert Higgs, Crisis and Leviathan:  Critical Episodes in the Growth of American Government, New York:  Oxford University Press, 1987, p. 250.)

103.  It should be added, however, that an early owl had already taken off in Chicago:  the main deciding events in the OECD countries, and in particular the emergence of high rates of inflation and of unemployment as simultaneous and persistent features of these economies, had been foreseen and accounted for by Milton Friedman.

104.  Nigel Lawson, The View from No. 11, London:  Bantam Press, 1992, p.201.